Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Ṛṇatraya (‘three debts’)

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Ṛṇatraya literally means ‘three debts'.

The idea of ṛṇatraya, the three debts under which every human being is born, has been referred in the Rgveda.[1] However it is more explicit in other Vedic literature like the Taittiriya Samhitā[2] and the Satapatha Brāhmana.[3] These ṛṇas are:

  1. Deva-ṛṇa - debt to gods : It is repaid by the performance of yajñas or Vedic sacrifices.
  2. Pitṛ-ṛṇa - debt to the manes : It is repaid by begetting sons and doing śrāddhas or obsequial ceremonies.
  3. Rṣi-ṛṇa - debt to the sages : It is repaid by svādhyāya[4] and tapas.[5]


Deva-ṛṇa may be repaid by worship of gods, fasting and other types of austerities also, if one is unable to perform yajñas. Sometimes two more ṛṇas are added as follows:

  1. Brāhmaṇa-rṇa - It is repaid by giving gifts to brāhmaṇas since they perform many religious rites for us.
  2. Ātma-ṛṇa - debt to the jīvātman, repaid by taking care of the body-mind complex properly.


The Mahābhārata[6] mentions an interesting aspect of debt, ānṛśaiṅsya[7] since we can live here only by the goodwill of others.


References[edit]

  1. Rgveda 8.32.16; 6.61.1
  2. Taittiriya Samhitā 6.3.10.5
  3. Satapatha Brāhmana 1.7.2.11
  4. Svādhyāya means study of the Vedas.
  5. Tapas means practicing austerities.
  6. Ādiparva 120. 17-20
  7. Ānṛśaiṅsya means not being cruel to other living beings.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore