Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Ilā

From Hindupedia, the Hindu Encyclopedia

By M. A. Alwar


Origin[edit]

Ilā is derived from "ilati viṣṇuvarāt puṁstvaṁ prāpnoti" which means 'attains manhood by the boon of Viṣṇu'.

Gender[edit]

Ilā is a feminine form.

Grammatical Origin[edit]

It can be split as ila+ka+ṭāp.

In Śrībhāgavatam[edit]

  • Ilā is the name of a daughter of Vaivasvata Manu. She obtained manhood by the boon of Viṣṇu and became famous as Sudyumna.
  • She became woman again by the curse of śaṅkara while entering the Kumāravana.
  • Budha wedded her and became father of Purūravas.
  • Then Ilā's priest Vaśiṣṭha worshiped śaṅkara and got her a boon of being male and female for alternate months.

In Rāmāyaṇa[edit]

  • Ilā was the son of Prajāpati Kardama, who entered the birthplace of Kārttikeya and became a woman known as ilā.
  • After worshiping Pārvatī, she obtained the boon of being male and female for alternate months.

In Ṛgveda[edit]

  • Ilā is recognized as a goddess of light and brilliance along with Sarasvatī and Mahī.[1]
  • She is accounted as the goddess of the earth. She resides in the center of the earth.
  • She is declared as the daughter of Manu and the teacher of men.[2]
  • The place sanctified by her feet on the sacrificial altar is used to keep the fire of the sacrifice.

Ilā In Purāṇas and Mahābhārata[edit]

  • She is pictured as the daughter of Manu.
  • She has changed her sex to enter a forbidden place or due to the efforts of the sages like Vasiṣṭha.
  • She either becomes prince Sudyumna or the wife of Budha and mother of Pururavas.
  • She used to undergo change of sex once a month.

Synonyms[edit]

  1. Earth
  2. Cow
  3. Sentence[3]

References[edit]

  1. Ṛgveda 1.13.9
  2. Ṛgveda 1.31.11
  3. As per Medinī.
  • Shabdakalpadrumah by Raja Radhakantdev, Varadaprasada Vasu, Haricarana Vasu