Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Paitṛka-mantras

From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Paitṛka-mantras literally means ‘sacred formula associated with the pitṛs or manes’.

Origin of Paitṛka-mantras[edit]

During the times of the Ṛgveda persons who died here were believed to go to the pitṛloka[1] and live there in subtle bodies. They were propitiated through certain rites, now well-known as śrāddha, wherein oblations were offered for them into a duly consecrated fire. The fourteen mantras of the Rgveda[2] used in such rites are called ‘paitṛka-mantras’.

Parameters of Paitṛka-mantras[edit]

The ṛṣi or sage of this group of mantras is Saṅkha-Yāmāyana. The pitṛs[3] are the devatās or deities. Triṣṭup and Jagatī are the meters used. These mantras are recited during the funeral rites performed in the śmaśāna.[4]

Classification of Paitṛka-mantras[edit]

The first seven mantras are the prayers to the pitṛs for accepting the offerings and protecting the performer. The eighth one is addressed to Yama, the god of death, to accept the offerings given to him. The next two are an invitation to Agni, the god of fire and a prayer to him. It is interesting to note that in these mantras are categorized into three groups:

  1. Uttama - the best
  2. Madhyama - middling
  3. Adhama - the lowest


References[edit]

  1. Pitṛloka means the world of manes.
  2. Rgveda 10.15.1-14
  3. Pitṛs means manes.
  4. Śmaśāna means cremation ground.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore