Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Saraswathi Suktham

From Hindupedia, the Hindu Encyclopedia

Translated by P. R. Ramachander

The Saraswathi Suktha is found in the Rig Veda. Saraswathi is the Goddess of speech, the goddess of knowledge and also one of the holy rivers. She is the consort of Lord Brahma, dresses herself in white, sits on a white lotus and rides on the white swan[1].

Paavakaa na Saraswathi
Vajebhi vajnivathi
Yagnam vasthu dhiyaavasu.

Saraswathi is the purifier,
Giver of plenty and opulent life,
Who is rich in thought and intelligence.

Chodayathri soonruthaanaam,
Chethanthi sumathinaam,
Yajnam dadhe Saraswathi. 

She blesses one with good speech,
She brings good thoughts to mind,
And let her bless this Yagna.(sacrifice)

Maho arnaah Saraswathi,
Prachethayathi kethunaa,
Dhiyo vishva virajethi.

Oh Saraswathi, please awaken the truth in me,
By helping me to perceive the consciousness,
And illuminate my entire thought.

Prano devi saraswathi,
Vajhebhir vajinavathi,
Dhinam avithri avathu. 

Oh Saraswathi, be pleased,
To give me a plenty and opulent life,
And become the protector of our thoughts.

References[edit]

  1. R.L.Kashyap, "Veda Manthras and Sukthas", Aurobindo Kapali Shasthri Institute of Vedic Culture, Bangalore, 2007.