Heliocenteric Theory Of Gravitation

From Hindupedia, the Hindu Encyclopedia

By Shri Sudheer Birodkar

Heliocentrism is the astronomical model in which Sun is the centre of solar system and earth and other planets revolve around it.

Heliocentrism in Sanksrit scripts

There is an old Sanskrit Sloka (couplet) which is as follows:

Heliocenteric Theory Of Gravitation
Sarva Dishanaam, Suryaha, Suryaha, Suryaha.
Heliocenteric Theory Of Gravitation

This couplet means that there are suns in all directions and that the night sky is full of suns. The existence of this couplet indicates that ancient astronomers understood that the stars visible at night are similar to the Sun. Or rather, that the sun is a star. This understanding is demonstrated in another sloka which says that when one sun sinks below the horizon, a thousand suns take its place.

In the Surya-Siddhanta, the following appellations have been given to the sun:

He [The supreme source of light (Jyoti) upon the border of darkness he revolves, bringing into being, the creator of creatures] is denominated the golden wombed (Hiranyagarbha), the blessed; as being the generator.

The Surya-Siddhanta also states that "Bestowing upon him the scriptures (Vedas) as gifts and establishing him within the egg as grandfather of all worlds, he himself then revolves causing existence"[1].

Gravitation as per ancient astronomers

Many astronomers had formulated ideas about gravity and gravitation. Brahmagupta in the 7th century had stated that "Bodies fall towards the earth as it is in the nature of the earth to attract bodies, just as it is in the nature of water to flow". About a hundred years, another astronomer Varahamihira had stated that there should be a force that keeps bodies stuck to the earth, and also keeps heavenly bodies in their determined places. Thus they knew of the existence of some force that governs the falling of objects to the earth, their remaining stationary after having once fallen and as also determining the positions which heavenly bodies occupy.

The Sanskrit term for gravity is Gurutvakarshan which is an amalgam of Guru-tva-akarshan. Akarshan means to be attracted. Thus, the fact that 'the character of this force was of attraction' was also recognized. This apart, it seems that the function of attracting heavenly bodies was attributed to the sun.

The term Guru-tva-akarshan can be interpreted to mean, 'to the attracted by the Master". The sun was recognized by all ancient people to be the source of light and warmth. The sun (Surya) was one of the chief deities in the Vedas. He was recognized as the source of light (Dinkara) and source of warmth (Bhaskara). In the Vedas, he is also referred to as the source of all life, the center of creation and the center of the spheres.

The last statement is suggestive of the sun being recognized as the center of the universe (solar system). The idea that the sun was looked upon as the power that attracts heavenly bodies is supported by the virile terms like Raghupatiand Aditya used in referring to the sun. While the male gender is applied to refer to the sun, the earth (Prithivi, Bhoomi, etc.,) is generally referred to as a female. The literal meaning of the term Gurutvakarshan also supports the recognition of the heliocentric theory as the term Guru corresponds with the male gender, hence it could not have referred to the earth which was always referred to as a female.

Heliocentrism as per ancient astronomers

Many ancient astronomers had also referred to the concept of helio-centrism. Aryabhata has suggested it in his treatise Āryabhaṭīya. Bhaskaracharya has also made references to it in the Siddhanta-Shiromani.

Vedic literature refers to the Sun as the 'center of spheres' along with the term Guru-tva-akarshan. Thus the heliocentric idea could have existed in a rudimentary form in the days of the Rig Veda around 1000 B.C. and was refined further by astronomers of a later age. Astronomers like Aryabhatta and Varahamihira who lived between 476 and 587 A.D.


  1. Surya-Siddhanta, translated by Ebenezer Burgess
  • Sudheer Birodkar, "Ancient India's Contribution to World Culture". Reprinted with permission.