Vrātyas

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By Swami Harshananda

Vrātyas as per Manusmṛti[edit]

The Manusmṛti[1] declares that a brāhmaṇa, kṣattriya and vaiśya should undergo the upanayāna sacrament before the ages of 16, 22 and 24 respectively. If they do not, they become vrātyas, unfit to receive the Sāvitrīmantra.[2]

Origin of Vrātyas[edit]

According to this definition, the vrātyas were dvijas by birth but had neglected or ignored the upanayāna sacrament. They could however be re-absorbed into the society by the performance of Vrātyastoma sacrifice as expiation. They probably led a nomadic life not practicing either agriculture or commerce. They might have lived to the west of the Sarasvatī river.

Vrātyas as per Pañcavimśa Brāhmana[edit]

The Pañcavimśa Brāhmana[3] gives some interesting details about their dress and way of life. Their leader known as gṛhapati wore a turban,[4] carried a whip[5] and a kind of bow.[6] He moved in a wagon[7] covered with planks. He dressed himself well. His subordinates wore red-bordered garments.

After they were readmitted into the main Aryan fold, they had to surrender all these things and adopt the way of life prescribed for the dvijas.[8] The Atharvaveda[9] uses the word vrātya for God sounds interesting.


References[edit]

  1. ↑ Manusmṛti 2.38, 39
  2. ↑ Sāvitrīmantra means Gāyatrīmantra.
  3. ↑ Pañcavimśa Brāhmana 17.1
  4. ↑ Turban means uṣṇīṣa.
  5. ↑ Whip means pratoda.
  6. ↑ Bow means jyāhroḍa.
  7. ↑ Wagon means vipatha.
  8. ↑ Dvijas are the twice-born classes, the first three castes.
  9. ↑ Atharvaveda 15.1.1
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore