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Sri Ram Janam Bhoomi Prana Pratisha Article Competition winners

Rāmāyaṇa where ideology and arts meet narrative and historical context by Prof. Nalini Rao

Rāmāyaṇa tradition in northeast Bhārat by Virag Pachpore

Talk:Yuddhisthira

From Hindupedia, the Hindu Encyclopedia

Yudhiṣthira (‘one who is steady in battle’) If there is anyone in the epic Mahābhārata who could be compared with Rāma of the Rāmāyana, as to the meticu¬lous observance of dharma or righteous¬ness, it is undoubtedly Yudhiṣthira. That is why he was called Dharmarāja (king of dharma) and Ajātaśatru (one who had no enemies). With perfect purity and equanimity of mind he was free from the ariṣaḍvargas or the six enemies like lust, greed or anger. His love and consideration for others was phenomenal. So was his devotion to truth and justice. Yet, he was not timid or chickenhearted. He was a great hero, steady in battle, as his very name suggests. Born as the eldest of the Pāṇḍavas by the grace of Yamadharma, he was educated—along with his four younger brothers—by two great teachers, Kṛpā- cārya and Droṇācārya, under the tutelage of Bhīṣma, the grandsire. When his father, the king Pāṇḍu died, he was crowned as yuvarāja (the crown prince). This roused the jealousy and hatred of his cousin Duryodhana who tried his best to destroy the Pāṇdavas by all the foul means he could think of such as arson and poisoning. After escaping from the combustible palace at Vāraṇāvata, to where he had been cleverly sent by Duryodhana, Yudhiṣṭira travelled to the capital of the king Drupada, along with his brothers and mother Kuntl. He and his brothers disguised themselves as brāhmaṇas and participated in the svayaiṅvara of Drau- padL (See SVAYAMVARA.) When Arjuna won the hand of Draupadī in it, a quirk of fate made her the wife of all the Pāṇdavas. Yudhiṣthira returned to Hastināpura, the capital, but found to his dismay that Duryodhana had usurped the kingdom. By the intervention of Bhīṣma he got the Khāṇḍava forest area to rule. With the help of his brothers he built up a flourishing empire. Indraprastha was the new capital. He performed the Rājasuya sacrifice with great pomp and grandeur. This further roused the envy and ire of Duryo¬dhana. Taking advantage of Yudhiṣṭhira’s weakness for the game of dice, he arranged the same with high stakes. Yudhiṣthira lost everything including his brothers and Draupadī who was openly humiliated. By the intervention of Dhṛtarāṣtra, the blind king and father of Duryodhana, the kingdom was restored to him. However, Yudhiṣthira was tricked into the game of dice once more, lost it and was banished to the forest for twelve years, followed by one year to be lived incognito. At the end of this period, when he staked his claim for his share of the kingdom, Duryodhana flatly refused, forcing the Pāṇdavas to fight. Once the war was decided, Yudhiṣthira, along with his brothers and with the assistance of Kṛṣṇa fought bravely, decimated the Kauravas under Duryodhana and became the king. He ruled benevolently for thirty-six years. He then crowned Parīkṣit (grandson of Arjuna) as the king and left for heaven along with his brothers and Draupadī, walking all the way in the Himalayas. He alone reached heaven while all the others fell on the way. His sticking to the path of dharma, come what may, has made him a model to be emulated for all time. See also YAKṣAPRAŚNA.