Difference between revisions of "Ātivāhika"

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Ātivāhika literally means ‘one who leads beyond’.
 
Ātivāhika literally means ‘one who leads beyond’.
  
After death, a jīva (individual soul) takes anyone of these three courses as per his karma(deeds):
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After death, [[a]] jīva (individual soul) takes anyone of these three courses as per his [[karma]](deeds):
 
# Immediate rebirth
 
# Immediate rebirth
 
# Pitṛloka- World of manes
 
# Pitṛloka- World of manes
# Satyaloka or Brahmaloka- The world of Brahmā
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# Satyaloka or [[Brahmaloka]]- The world of Brahmā
  
Journey to either of the last two worlds involve passing through some intermediate stations like arcis (light), ahas (day), āpuryamāṇa-pakṣa (the bright fortnight) and so on. Though these appear to be physical realities, they really represent ‘ātivāhikas,’ the deities or divine guides who lead the jīva to the next destination in its onward journey.
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Journey to either of the last two worlds involve passing through some intermediate stations like arcis (light), ahas (day), āpuryamāṇ[[a]]-pakṣa (the bright fortnight) and so on. Though these appear to be physical realities, they really represent ‘ātivāhikas,’ the [[deities]] or divine guides who lead the jīva to the next destination in its onward journey.
  
  
 
==References==
 
==References==
 
{{reflist}}
 
{{reflist}}
* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram [[Krishna]] Math, Bangalore
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[[Category:Concise Encyclopedia of Hinduism]]

Revision as of 06:26, 16 October 2014

By Swami Harshananda

Sometimes transliterated as: Ativahika, AtivAhika, AAtivaahika


Ātivāhika literally means ‘one who leads beyond’.

After death, a jīva (individual soul) takes anyone of these three courses as per his karma(deeds):

  1. Immediate rebirth
  2. Pitṛloka- World of manes
  3. Satyaloka or Brahmaloka- The world of Brahmā

Journey to either of the last two worlds involve passing through some intermediate stations like arcis (light), ahas (day), āpuryamāṇa-pakṣa (the bright fortnight) and so on. Though these appear to be physical realities, they really represent ‘ātivāhikas,’ the deities or divine guides who lead the jīva to the next destination in its onward journey.


References

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore