Difference between revisions of "Śivapurāṇa"

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==Classification of Purāṇas==
 
==Classification of Purāṇas==
The purāṇas are encyclopedic in nature. They practically deal with all the aspects of religion, philosophy and culture. They are generally divided into two groups:  
+
The [[purāṇas]] are encyclopedic in nature. They practically deal with all the aspects of religion, philosophy and culture. They are generally divided into two groups:  
 
# The Mahāpurāṇas  
 
# The Mahāpurāṇas  
# The Upapurāṇas
+
# The [[Upapurāṇas]]
  
Though the former contain eighteen purāṇas and the latter is also said to have eighteen works, the actual number as discovered now is much more.  
+
Though the former contain eighteen [[purāṇas]] and the latter is also said to have eighteen works, the actual number as discovered now is much more.  
  
 
==Significance of Śivapuraṇa==  
 
==Significance of Śivapuraṇa==  
The Śivapuraṇa, also called Śiva-mahāpurāṇa and Śaivapurāṇa, is sometimes listed under the first group in place of Vāyupurāṇa and sometimes under the second group. The original purāṇa is said to have had one lakh verses spread over twelve samhitās or books. The sage Vyāsa condensed it to 24,000 verses in seven samhitās. They are:
+
The Śivapuraṇa, also called [[Śiva]]-mahāpurāṇa and Śaivapurāṇa, is sometimes listed under the first group in place of [[Vāyupurāṇa]] and sometimes under the second group. The original purāṇa is said to have had one lakh verses spread over twelve samhitās or books. The sage Vyāsa condensed it to 24,000 verses in seven samhitās. They are:
 
# Vidyeśvarasamhitā
 
# Vidyeśvarasamhitā
 
# Rudrasamhitā
 
# Rudrasamhitā
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==Vidyeśvarasamhitā==
 
==Vidyeśvarasamhitā==
It deals mainly with the ritualistic worship of Śiva. The topics are:
+
It deals mainly with the ritualistic [[worship]] of [[Śiva]]. The topics are:
 
* Establishing the Śivaliñga and worshiping it
 
* Establishing the Śivaliñga and worshiping it
 
* Pilgrimage to sacred places of Śiva
 
* Pilgrimage to sacred places of Śiva
* Exposition of the greatness of the mantra Om namaś-śivāya
+
* Exposition of the greatness of the [[mantra]] Om namaś-śivāya
* Holiness of rudrākṣa beads<ref>It's scientific name is Elaeocarpus ganitrus.</ref> and bhasma</ref>Bhasma means sacred ash.</ref>
+
* Holiness of rudrākṣa beads<ref>It's scientific name is Elaeocarpus ganitrus.</ref> and [[bhasma]]</ref>[[Bhasma]] means sacred ash.</ref>
  
 
==Rudrasamhitā==
 
==Rudrasamhitā==
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===Satikhanda===
 
===Satikhanda===
The Satikhanda describes in detail about how Dakṣayajña<ref>Dakṣayajña means sacrifice performed by Dakṣa.</ref> was destroyed by Vīrabhadra, a fierce god created by Śiva, since Satī<ref>Satī means Śiva’s wife.</ref> being insulted by Dakṣa, had immolated herself in the fire of yoga generated in her own body.  
+
The Satikhanda describes in detail about how Dakṣayajña<ref>Dakṣayajña means sacrifice performed by [[Dakṣa]].</ref> was destroyed by Vīrabhadra, a fierce god created by Śiva, since Satī<ref>Satī means Śiva’s wife.</ref> being insulted by [[Dakṣa]], had immolated herself in the fire of [[yoga]] generated in her own body.  
  
 
===Pārvatikhanda===
 
===Pārvatikhanda===
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===Kumārakhanda===
 
===Kumārakhanda===
The Kumārakhanda describes the birth of Kumāra also known by other names such as Skanda, Kārttikeya, Saṇmukha and Subrahmaṇya and his exploits, especially the killing of the demon Tārakāsura. The story of Gaṇapati also appears at the end.
+
The Kumārakhanda describes the birth of [[Kumāra]] also known by other names such as Skanda, Kārttikeya, Saṇmukha and [[Subrahmaṇya]] and his exploits, especially the killing of the demon Tārakā[[sura]]. The story of Gaṇapati also appears at the end.
  
 
===Yuddhakhanda===
 
===Yuddhakhanda===
The last part is the Yuddhakhanda. Apart from the well- known episodes of Tripuradahana, the burning of the three cities of the demons by Śiva, it deals with the several yuddhas<ref>Yuddhas means wars and battles.</ref> between Śiva, Viṣṇu and the gods on one side and the asuras<ref>Asuras means demons.</ref> Tāraka, Jalandhara, Dambha and Śaṅkhacuḍa on the other.
+
The last part is the Yuddhakhanda. Apart from the well- known episodes of Tripuradahana, the burning of the three cities of the demons by Śiva, it deals with the several yuddhas<ref>Yuddhas means wars and battles.</ref> between Śiva, [[Viṣṇu]] and the gods on one side and the [[asuras]]<ref>[[Asuras]] means demons.</ref> Tāraka, Jalandhara, [[Dambha]] and Śaṅkhacuḍa on the other.
  
 
==Śatarudrasamhitā==
 
==Śatarudrasamhitā==
This book describes the hundred avatāras or manifestations of Śiva. Hence the name Śatarudrasamhitā. Unlike the avatāras of Viṣṇu, Śiva manifests himself directly wherever and whenever necessary and disappears after the task is done. The avataras dealt with here include the following:
+
This book describes the hundred avatāras or manifestations of Śiva. Hence the name Śatarudrasamhitā. Unlike the avatāras of [[Viṣṇu]], Śiva manifests himself directly wherever and whenever necessary and disappears after the task is done. The avataras dealt with here include the following:
* The five forms like Sadyojāta and Vāmadeva
+
* The five forms like Sadyojāta and [[Vāmadeva]]
* The Aṣṭamurtis<ref>Aṣṭamurtis means eight forms.</ref> such as Sarva, Bhava and Rudra
+
* The Aṣṭamurtis<ref>Aṣṭamurtis means eight forms.</ref> such as Sarva, [[Bhava]] and Rudra
* Other forms like Kālabhairava, Śarabha, Yajñeśvara, Mahākāla and Ekādaśa or eleven Rudras like Kapālī, Sambhu and Vilohita; Vṛṣabha, Avadhuteśvara and Kirāta
+
* Other forms like Kālabhairava, [[Śarabha]], Yajñeśvara, [[Mahākāla]] and Ekā[[daśa]] or eleven Rudras like Kapālī, Sambhu and Vilohita; Vṛṣ[[abha]], Avadhuteśvara and Kirāta
  
 
==Kotirudrasamhitā==
 
==Kotirudrasamhitā==
This book deals with the twelve famous Śivaliṅgas known as Dvādaśa-Jyotirliṅgas spread out in places of pilgrimage like Kāśī, Somanātha, Kedāra and Rāmeśvara. It also contains a long hymn on Śiva known as the Śivasahasranāma.<ref>Kotirudrasamhitā Chapter 35, verses 2-131</ref> There is also a detailed description of how to perform the worship of Siva on the famous Mahāśivarātri day.<ref>Kotirudrasamhitā Chapter 38</ref>
+
This book deals with the twelve famous Śivaliṅgas known as [[Dvādaśa]]-[[Jyotirliṅgas]] spread out in places of pilgrimage like Kāśī, [[Somanātha]], Kedāra and Rāmeśvara. It also contains a long hymn on Śiva known as the Śivasahasranāma.<ref>Kotirudrasamhitā Chapter 35, verses 2-131</ref> There is also a detailed description of how to perform the [[worship]] of Siva on the famous Mahāśivarātri day.<ref>Kotirudrasamhitā Chapter 38</ref>
  
 
==Umāsamhitā==
 
==Umāsamhitā==
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* A description of various sins and hells
 
* A description of various sins and hells
 
* Dānas or gifts
 
* Dānas or gifts
* Some geographical descriptions like those of Jambudvipa and Bhāratavarṣa<ref>Bhāratavarṣa means India.</ref>
+
* Some geographical descriptions like those of Jambudvipa and [[Bhāratavarṣa]]<ref>[[Bhāratavarṣa]] means India.</ref>
 
* Embryology
 
* Embryology
 
* Death
 
* Death
* Stories of Surya, Manu and a few kings of the Ikṣvāku race
+
* Stories of [[Surya]], Manu and a few kings of the Ikṣvāku race
* Śrāddha<ref>Śrāddha means obsequial rites.</ref>
+
* [[Śrāddha]]<ref>[[Śrāddha]] means obsequial rites.</ref>
* Story of the Devī in brief<ref>It is same as in the Devī-māhātmya.</ref>
+
* Story of the [[Devī]] in brief<ref>It is same as in the [[Devī]]-māhātmya.</ref>
  
 
==Kailāṣasamhitā==
 
==Kailāṣasamhitā==
This section gives a detailed description of praṇava,<ref>Praṇava means Oṅkāra.</ref> the procedure of taking sanyāsa, performance of pujā<ref>Pujā means ritualistic worship.</ref> of Śiva, explanations of the Mahāvākyas, other statements of the Upaniṣads and also the after-death ceremonies for a sanyāsin who dies.
+
This section gives a detailed description of [[praṇava]],<ref>[[Praṇava]] means Oṅkāra.</ref> the procedure of taking [[sanyāsa]], performance of [[pujā]]<ref>[[Pujā]] means ritualistic worship.</ref> of Śiva, explanations of the [[Mahāvākyas]], other statements of the Upaniṣads and also the after-death ceremonies for a sanyāsin who dies.
  
 
==Vāyaviyasamhitā==
 
==Vāyaviyasamhitā==
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The topics of the uttarabhāga are:  
 
The topics of the uttarabhāga are:  
 
* The whole world is a form of Śiva
 
* The whole world is a form of Śiva
* Various avatāras of Śiva as a teacher of Yoga<ref>These avatars include Śveta, Sutāra, Gautama, Soma-śarma and Lakulīśvara.</ref>
+
* Various avatāras of Śiva as a teacher of [[Yoga]]<ref>These avatars include Śveta, Sutāra, Gautama, [[Soma]]-śarma and Lakulīśvara.</ref>
* Importance of the mantra Namaś-śivāya
+
* Importance of the [[mantra]] Namaś-śivāya
 
* Details of Śivadīkṣā<ref>Śivadīkṣā means initiation.</ref>
 
* Details of Śivadīkṣā<ref>Śivadīkṣā means initiation.</ref>
 
* Daily duties
 
* Daily duties
* Pujā of Śivaliṅga
+
* Pujā of [[Śivaliṅga]]
* Details of homa
+
* Details of [[homa]]
* Dhyānayoga
+
* [[Dhyānayoga]]
  
 
It is thus seen that this purāṇa is a comprehensive work dealing with many aspects of religion and philosophy connected to Śiva.
 
It is thus seen that this purāṇa is a comprehensive work dealing with many aspects of religion and philosophy connected to Śiva.
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==References==
 
==References==
 
{{reflist}}
 
{{reflist}}
* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
+
* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram [[Krishna]] Math, Bangalore
  
 
[[Category:Concise Encyclopedia of Hinduism]]
 
[[Category:Concise Encyclopedia of Hinduism]]

Latest revision as of 15:10, 19 December 2016

By Swami Harshananda

Sometimes transliterated as: Sivapurana, ZivapurANa, shivapuraana


Classification of Purāṇas

The purāṇas are encyclopedic in nature. They practically deal with all the aspects of religion, philosophy and culture. They are generally divided into two groups:

  1. The Mahāpurāṇas
  2. The Upapurāṇas

Though the former contain eighteen purāṇas and the latter is also said to have eighteen works, the actual number as discovered now is much more.

Significance of Śivapuraṇa

The Śivapuraṇa, also called Śiva-mahāpurāṇa and Śaivapurāṇa, is sometimes listed under the first group in place of Vāyupurāṇa and sometimes under the second group. The original purāṇa is said to have had one lakh verses spread over twelve samhitās or books. The sage Vyāsa condensed it to 24,000 verses in seven samhitās. They are:

  1. Vidyeśvarasamhitā
  2. Rudrasamhitā
  3. Satarudrasamhitā
  4. Kotirudrasamhitā
  5. Umāsamhitā'
  6. Kailāsasamhitā
  7. Vāyaviyasamhitā

Vidyeśvarasamhitā

It deals mainly with the ritualistic worship of Śiva. The topics are:

  • Establishing the Śivaliñga and worshiping it
  • Pilgrimage to sacred places of Śiva
  • Exposition of the greatness of the mantra Om namaś-śivāya
  • Holiness of rudrākṣa beads[1] and bhasma</ref>Bhasma means sacred ash.</ref>

Rudrasamhitā

This is a very big samhitā and is divided into five khaṇḍas or sections. They are:

  1. Srstikhanda
  2. Satikhanda
  3. Pārvatī-khanda
  4. Kumārakhanda
  5. Yuddhakhanda

Śrstikhanda

The Śrstikhanda describes not only the creation of the world but also the methods of worshiping Śiva.

Satikhanda

The Satikhanda describes in detail about how Dakṣayajña[2] was destroyed by Vīrabhadra, a fierce god created by Śiva, since Satī[3] being insulted by Dakṣa, had immolated herself in the fire of yoga generated in her own body.

Pārvatikhanda

Satī is reborn as Pārvatī, the daughter of Himavān and Menā. After performing severe austerities, she pleases Śiva and marries him. This is the gist of the Pārvatikhanda.

Kumārakhanda

The Kumārakhanda describes the birth of Kumāra also known by other names such as Skanda, Kārttikeya, Saṇmukha and Subrahmaṇya and his exploits, especially the killing of the demon Tārakāsura. The story of Gaṇapati also appears at the end.

Yuddhakhanda

The last part is the Yuddhakhanda. Apart from the well- known episodes of Tripuradahana, the burning of the three cities of the demons by Śiva, it deals with the several yuddhas[4] between Śiva, Viṣṇu and the gods on one side and the asuras[5] Tāraka, Jalandhara, Dambha and Śaṅkhacuḍa on the other.

Śatarudrasamhitā

This book describes the hundred avatāras or manifestations of Śiva. Hence the name Śatarudrasamhitā. Unlike the avatāras of Viṣṇu, Śiva manifests himself directly wherever and whenever necessary and disappears after the task is done. The avataras dealt with here include the following:

  • The five forms like Sadyojāta and Vāmadeva
  • The Aṣṭamurtis[6] such as Sarva, Bhava and Rudra
  • Other forms like Kālabhairava, Śarabha, Yajñeśvara, Mahākāla and Ekādaśa or eleven Rudras like Kapālī, Sambhu and Vilohita; Vṛṣabha, Avadhuteśvara and Kirāta

Kotirudrasamhitā

This book deals with the twelve famous Śivaliṅgas known as Dvādaśa-Jyotirliṅgas spread out in places of pilgrimage like Kāśī, Somanātha, Kedāra and Rāmeśvara. It also contains a long hymn on Śiva known as the Śivasahasranāma.[7] There is also a detailed description of how to perform the worship of Siva on the famous Mahāśivarātri day.[8]

Umāsamhitā

The subjects dealt with in this section are as follows:

  • A description of various sins and hells
  • Dānas or gifts
  • Some geographical descriptions like those of Jambudvipa and Bhāratavarṣa[9]
  • Embryology
  • Death
  • Stories of Surya, Manu and a few kings of the Ikṣvāku race
  • Śrāddha[10]
  • Story of the Devī in brief[11]

Kailāṣasamhitā

This section gives a detailed description of praṇava,[12] the procedure of taking sanyāsa, performance of pujā[13] of Śiva, explanations of the Mahāvākyas, other statements of the Upaniṣads and also the after-death ceremonies for a sanyāsin who dies.

Vāyaviyasamhitā

This is divided into two parts:

  1. The purvabhāga
  2. The uttarabhāga

Since the deity Vāyu is an important teacher here, this section gets his name. The purvabhāga deals with the following topics:

  • Śiva as the best of gods
  • Creation of the world by Śiva
  • Destruction of Dakṣa’s sacrifice
  • Some details regarding Śaivadharma
  • Story of the sage Upamanyu

The topics of the uttarabhāga are:

It is thus seen that this purāṇa is a comprehensive work dealing with many aspects of religion and philosophy connected to Śiva.

References

  1. It's scientific name is Elaeocarpus ganitrus.
  2. Dakṣayajña means sacrifice performed by Dakṣa.
  3. Satī means Śiva’s wife.
  4. Yuddhas means wars and battles.
  5. Asuras means demons.
  6. Aṣṭamurtis means eight forms.
  7. Kotirudrasamhitā Chapter 35, verses 2-131
  8. Kotirudrasamhitā Chapter 38
  9. Bhāratavarṣa means India.
  10. Śrāddha means obsequial rites.
  11. It is same as in the Devī-māhātmya.
  12. Praṇava means Oṅkāra.
  13. Pujā means ritualistic worship.
  14. These avatars include Śveta, Sutāra, Gautama, Soma-śarma and Lakulīśvara.
  15. Śivadīkṣā means initiation.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore