Difference between revisions of "Ūtiḥ"

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{{Author|M. A. Alwar}}
 
{{Author|M. A. Alwar}}
  
8. Ūtiḥ: feminine. Derived from Av + Ktin (Jvaratvaretyūṭh (VI.iv.20)). It means protection. (Ve + Ktin). It also refers to threads interwoven. It also refers to speed according to Svāmi’s commentary on Amarkośa. It means sport, as per the Bhāgavatam. In the ṛg Veda, it referred as the protector. (Klic suffix on the sense of agent). In the sense of object, the suffix is Ktin.
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==Gender==
Among the ten features of the Purāna, it is one known as karmavāsanā. It is stated in the Bhāgavata (2. 20-24) as: “ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.
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Ūtiḥ is used in feminine form.  
  
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==Origin==
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Ūtiḥ can be derived from Av + Ktin.<ref>Jvaratvaretyūṭh (VI.iv.20).</ref>.
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==Meanings==
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# Protection
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# Interwoven threads
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# Speed<ref>According to Svāmi’s commentary on Amarkośa.</ref>
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# Sport<ref>As per the Bhāgavatam.</ref>
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==Textual References==
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===In Ṛgveda===
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Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in  the sense of object.
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===In Purāna===
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One of the ten features of the Purāna is known as karmavāsanā.
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===In Bhāgavata===
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It is stated in the [[Bhāgavata]] as:<ref>[[Bhāgavata]] 2. 20-24</ref><blockquote>“ūti is the [[Karma]] [[Vāsanā]]”. Cūrṇikā ṭīkā on it accepts it.</blockquote>
  
 
==References==
 
==References==

Latest revision as of 16:55, 19 December 2016

By M. A. Alwar


Sometimes transliterated as: Utih, UtiH, UUtih


Gender

Ūtiḥ is used in feminine form.

Origin

Ūtiḥ can be derived from Av + Ktin.[1].

Meanings

  1. Protection
  2. Interwoven threads
  3. Speed[2]
  4. Sport[3]

Textual References

In Ṛgveda

Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in the sense of object.

In Purāna

One of the ten features of the Purāna is known as karmavāsanā.

In Bhāgavata

It is stated in the Bhāgavata as:[4]
“ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.

References

  1. Jvaratvaretyūṭh (VI.iv.20).
  2. According to Svāmi’s commentary on Amarkośa.
  3. As per the Bhāgavatam.
  4. Bhāgavata 2. 20-24
  • Shabdakalpadrumah by Raja Radhakantdev, Varadaprasada Vasu, Haricarana Vasu