Difference between revisions of "Ūtiḥ"
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===In Bhāgavata=== | ===In Bhāgavata=== | ||
| − | It is stated in the Bhāgavata as:<ref>Bhāgavata 2. 20-24</ref><blockquote>“ūti is the Karma | + | It is stated in the [[Bhāgavata]] as:<ref>[[Bhāgavata]] 2. 20-24</ref><blockquote>“ūti is the [[Karma]] [[Vāsanā]]”. Cūrṇikā ṭīkā on it accepts it.</blockquote> |
==References== | ==References== | ||
Latest revision as of 16:55, 19 December 2016
By M. A. Alwar
Sometimes transliterated as: Utih, UtiH, UUtih
Contents
Gender
Ūtiḥ is used in feminine form.
Origin
Ūtiḥ can be derived from Av + Ktin.[1].
Meanings
Textual References
In Ṛgveda
Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in the sense of object.
In Purāna
One of the ten features of the Purāna is known as karmavāsanā.
In Bhāgavata
It is stated in the Bhāgavata as:[4]“ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.
References
- Shabdakalpadrumah by Raja Radhakantdev, Varadaprasada Vasu, Haricarana Vasu