Difference between revisions of "Ūtiḥ"
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# Sport<ref>As per the Bhāgavatam.</ref> | # Sport<ref>As per the Bhāgavatam.</ref> | ||
| − | == | + | ==Textual References== |
| − | === | + | ===In Ṛgveda=== |
Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in the sense of object. | Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in the sense of object. | ||
| − | === | + | ===In Purāna=== |
One of the ten features of the Purāna is known as karmavāsanā. | One of the ten features of the Purāna is known as karmavāsanā. | ||
| − | === | + | ===In Bhāgavata=== |
It is stated in the Bhāgavata as:<ref>Bhāgavata 2. 20-24</ref><blockquote>“ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.</blockquote> | It is stated in the Bhāgavata as:<ref>Bhāgavata 2. 20-24</ref><blockquote>“ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.</blockquote> | ||
Revision as of 15:37, 3 November 2014
By M. A. Alwar
Sometimes transliterated as: Utih, UtiH, UUtih
Contents
Gender
Ūtiḥ is used in feminine form.
Origin
Ūtiḥ can be derived from Av + Ktin.[1].
Meanings
Textual References
In Ṛgveda
Ūtiḥ is referred as the protector. Klic suffix is used when it is meant in the sense of agent. Ktin suffix is used when refered in the sense of object.
In Purāna
One of the ten features of the Purāna is known as karmavāsanā.
In Bhāgavata
It is stated in the Bhāgavata as:[4]“ūti is the Karma Vāsanā”. Cūrṇikā ṭīkā on it accepts it.
References
- Shabdakalpadrumah by Raja Radhakantdev, Varadaprasada Vasu, Haricarana Vasu