Difference between revisions of "Aparājitā"

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<small>By Jit Majumdar</small>
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<small>By Swami Harshananda</small>
 
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# undefeated; impossible to overcome.  
 
# undefeated; impossible to overcome.  
# another name for Durgā; the creeping plant flower butterfly pea, vişņukrāntā or gokarņa (Clitoria ternatea); (mas: [[aparā]]jita):  
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# another name for Durgā; the creeping plant flower butterfly pea, vişņukrāntā or gokarņ[[a]] (Clitoria ternatea); (mas: [[aparā]]jita):  
# one fo the eleven rudras (Ŗ. [[Veda]]); a nāgā son of Kaśyapa and Kadru (M. Bh.); a class of Jaina divinities (J.S. Koşa).  
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# one fo the eleven rudras (Ŗ. [[Veda]]); [[a]] nāgā son of [[Kaśyapa]] and [[Kadru]] (M. Bh.); a class of Jaina divinities (J.S. Koşa).  
  
[[Category:Glossary]]
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Man casts God in his own mould. He cannot help doing it since it comes to him naturally. Again, if God is given a human form and conceived of as the Father, why not as the Mother? This seems to be the psychology behind the cult of the [[Śakti]] or the [[Devī]], the Divine Mother.
# undefeated; impossible to overcome.  
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# another name for Durgā; the creeping plant flower butterfly pea, vişņukrāntā or gokarņa (Clitoria ternatea); (mas: [[aparā]]jita):
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# one fo the eleven rudras (Ŗ. [[Veda]]); a nāgā son of Kaśyapa and Kadru (M. Bh.); a class of Jaina divinities (J.S. Koşa).  
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[[Category:Glossary]]<small>By Jit Majumdar</small>
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Most of the forms of [[Śakti]] are associated with Pārvatī, the divine spouse of Lord [[Śiva]]. Aparājitā (literally, one who is unconquered and unconquerable) is one such aspect. Works on iconography describe her as a very strong woman with three eyes, with her hair made up as a crown and adorned with the crescent moon, and with four arms holding [[pināka]] (Siva’s bow), arrow, sword and shield. The snake [[Vāsuki]] forms her wristlet. She rides a lion.
  
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The [[Devimāhātmya]], which forms a part of the Mārkandeya Purāna, contains a beautiful hymn titled ‘Aparājitā-[[stotra]]’<ref>[[Aparā]]jitā-[[stotra]] 5.8-82</ref> sung by the gods led by Indra, to appease her so that she condescends to kill the demons Śumbha and Niśumbha. Kings were expected to [[worship]] her on the [[Vijayadaśami]] day. They would then be assured of victory in battles.
  
# undefeated; impossible to overcome.
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The deity is known to mythology also wherein she is pictured as a yakṣī (demi-goddess).
# another name for Durgā; the creeping plant flower butterfly pea, vişņukrāntā or gokarņa (Clitoria ternatea); (mas: aparājita):
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# one fo the eleven rudras (Ŗ. Veda); a nāgā son of Kaśyapa and Kadru (M. Bh.); a class of Jaina divinities (J.S. Koşa).
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The seventh day in the bright fortnight of Bhādra (usually September) is observed as Aparājitā Saptamī vrata, fasting being an important part of the discipline.
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==References==
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{{reflist}}
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram [[Krishna]] Math, Bangalore
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* Aparājitā by Jit Majumdar
  
[[Category:Glossary]]
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[[Category:Concise Encyclopedia of Hinduism]]

Latest revision as of 10:38, 15 December 2016

By Swami Harshananda

Sometimes transliterated as: Aparajita, AparAjitA, Aparaajitaa


  1. undefeated; impossible to overcome.
  2. another name for Durgā; the creeping plant flower butterfly pea, vişņukrāntā or gokarņa (Clitoria ternatea); (mas: aparājita):
  3. one fo the eleven rudras (Ŗ. Veda); a nāgā son of Kaśyapa and Kadru (M. Bh.); a class of Jaina divinities (J.S. Koşa).

Man casts God in his own mould. He cannot help doing it since it comes to him naturally. Again, if God is given a human form and conceived of as the Father, why not as the Mother? This seems to be the psychology behind the cult of the Śakti or the Devī, the Divine Mother.

Most of the forms of Śakti are associated with Pārvatī, the divine spouse of Lord Śiva. Aparājitā (literally, one who is unconquered and unconquerable) is one such aspect. Works on iconography describe her as a very strong woman with three eyes, with her hair made up as a crown and adorned with the crescent moon, and with four arms holding pināka (Siva’s bow), arrow, sword and shield. The snake Vāsuki forms her wristlet. She rides a lion.

The Devimāhātmya, which forms a part of the Mārkandeya Purāna, contains a beautiful hymn titled ‘Aparājitā-stotra[1] sung by the gods led by Indra, to appease her so that she condescends to kill the demons Śumbha and Niśumbha. Kings were expected to worship her on the Vijayadaśami day. They would then be assured of victory in battles.

The deity is known to mythology also wherein she is pictured as a yakṣī (demi-goddess).

The seventh day in the bright fortnight of Bhādra (usually September) is observed as Aparājitā Saptamī vrata, fasting being an important part of the discipline.


References

  1. Aparājitā-stotra 5.8-82
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
  • Aparājitā by Jit Majumdar