Difference between revisions of "Asteya"

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The scriptures have time and again stressed the importance of strict ethical life as [[a]] pre-condition to spiritual enlightenment. A strict ethical life is essential even for social harmony and peace. Among the few cardinal ethical principles delineated in these works, ‘asteya’ or ‘non-stealing’ is also the one.  
 
The scriptures have time and again stressed the importance of strict ethical life as [[a]] pre-condition to spiritual enlightenment. A strict ethical life is essential even for social harmony and peace. Among the few cardinal ethical principles delineated in these works, ‘asteya’ or ‘non-stealing’ is also the one.  
  
The Yogasutras<ref>Yogasutras 2.30</ref> of Patañjali (200 B. C.) has included this under the first [[aṅga]] or limb of [[yoga]], viz., yama. It is the third in the series of five such qualities.
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The Yogasutras<ref>Yogasutras 2.30</ref> of [[Patañjali]] (200 B. C.) has included this under the first [[aṅga]] or limb of [[yoga]], viz., [[yama]]. It is the third in the series of five such qualities.
  
 
Though ‘steya’ means ‘stealing’ and hence ‘asteya’ means ‘non-stealing,’ its connotation goes much beyond this restricted sense. All actions of appropriation of others’ things, not sanctioned by the scriptures, should be brought under this head.
 
Though ‘steya’ means ‘stealing’ and hence ‘asteya’ means ‘non-stealing,’ its connotation goes much beyond this restricted sense. All actions of appropriation of others’ things, not sanctioned by the scriptures, should be brought under this head.

Latest revision as of 12:44, 15 December 2016

By Swami Harshananda

Asteya literally means ‘non-stealing’.

The scriptures have time and again stressed the importance of strict ethical life as a pre-condition to spiritual enlightenment. A strict ethical life is essential even for social harmony and peace. Among the few cardinal ethical principles delineated in these works, ‘asteya’ or ‘non-stealing’ is also the one.

The Yogasutras[1] of Patañjali (200 B. C.) has included this under the first aṅga or limb of yoga, viz., yama. It is the third in the series of five such qualities.

Though ‘steya’ means ‘stealing’ and hence ‘asteya’ means ‘non-stealing,’ its connotation goes much beyond this restricted sense. All actions of appropriation of others’ things, not sanctioned by the scriptures, should be brought under this head.

Since greed has been recognized as a natural infirmity of the human mind[2] and īśāvāsya Upanisad it is no wonder that the scriptures have laid such an emphasis on ‘asteya.’

Rules regarding ahimsā (non-injury), asteya and so on, may be relaxed under certain extraordinary conditions sanctioned by the scriptures. Thus, stealing of food is permitted when a person is dying of hunger during famine and is unable to procure food in any other way. But for persons who have totally dedicated themselves for spiritual enlightenment, no exemptions are allowed.[3] For them, it is a ‘mahāvrata’ or ‘great vow.’


References

  1. Yogasutras 2.30
  2. Brhadāranyaka Upanisad 5.2.2
  3. Yogasutras 2.31
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore