Difference between revisions of "Nirmāṇacitta"

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<small>By Swami Harshananda</small>
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nirmāṇacitta (‘mind created [by the yogi]’)
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The Yogasutras of Patañjali (200 B. c.) contains some startling revelations, one of them being the ‘nirmāṇacitta’ (vide 4.4 and 5).
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When a yogi is advanced very highly in the spiritual path, he discovers through his intuitive inner eye, that he still has some sañcitakarma about to fructify as prārabdhakarma. This can delay his kai-valya or liberation. Hence, using his special yogic powers he can create simultaneously a few suitable bodies through which he can experience and exhaust this karma. The citta or the mind in each of the bodies thus created, is called ‘nirmāna-citta’.
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Patañjali makes it clear that though each of these nirmāṇacittas acts differently through the different bodies to exhaust that karma, the original or basic citta is that of the yogi, which controls them.
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==References==
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{{reflist}}
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
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== OLD CONTENT ==
 
nirmāṇacitta (‘mind created [by the yogi]’)
 
nirmāṇacitta (‘mind created [by the yogi]’)
 
The Yogasutras of Patañjali (200 B. c.) contains some startling revelations, one of them being the ‘nirmāṇacitta’ (vide 4.4 and 5).
 
The Yogasutras of Patañjali (200 B. c.) contains some startling revelations, one of them being the ‘nirmāṇacitta’ (vide 4.4 and 5).
 
When a yogi is advanced very highly in the spiritual path, he discovers through his intuitive inner eye, that he still has some sañcitakarma about to fructify as prārabdhakarma. This can delay his kai-valya or liberation. Hence, using his special yogic powers he can create simul-taneously a few suitable bodies through which he can experience and exhaust this karma. The citta or the mind in each of the bodies thus created, is called ‘nirmāṇa¬citta’.
 
When a yogi is advanced very highly in the spiritual path, he discovers through his intuitive inner eye, that he still has some sañcitakarma about to fructify as prārabdhakarma. This can delay his kai-valya or liberation. Hence, using his special yogic powers he can create simul-taneously a few suitable bodies through which he can experience and exhaust this karma. The citta or the mind in each of the bodies thus created, is called ‘nirmāṇa¬citta’.
 
Patañjali makes it clear that though each of these nirmāṇacittas acts differently through the different bodies to exhaust that karma, the original or basic citta is that of the yogi, which controls them.
 
Patañjali makes it clear that though each of these nirmāṇacittas acts differently through the different bodies to exhaust that karma, the original or basic citta is that of the yogi, which controls them.

Revision as of 09:19, 12 October 2014

By Swami Harshananda

Sometimes transliterated as: Nirmanacitta, NirmANacitta, Nirmaanacitta


nirmāṇacitta (‘mind created [by the yogi]’)

The Yogasutras of Patañjali (200 B. c.) contains some startling revelations, one of them being the ‘nirmāṇacitta’ (vide 4.4 and 5).

When a yogi is advanced very highly in the spiritual path, he discovers through his intuitive inner eye, that he still has some sañcitakarma about to fructify as prārabdhakarma. This can delay his kai-valya or liberation. Hence, using his special yogic powers he can create simultaneously a few suitable bodies through which he can experience and exhaust this karma. The citta or the mind in each of the bodies thus created, is called ‘nirmāna-citta’.

Patañjali makes it clear that though each of these nirmāṇacittas acts differently through the different bodies to exhaust that karma, the original or basic citta is that of the yogi, which controls them.


References

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

OLD CONTENT

nirmāṇacitta (‘mind created [by the yogi]’) The Yogasutras of Patañjali (200 B. c.) contains some startling revelations, one of them being the ‘nirmāṇacitta’ (vide 4.4 and 5). When a yogi is advanced very highly in the spiritual path, he discovers through his intuitive inner eye, that he still has some sañcitakarma about to fructify as prārabdhakarma. This can delay his kai-valya or liberation. Hence, using his special yogic powers he can create simul-taneously a few suitable bodies through which he can experience and exhaust this karma. The citta or the mind in each of the bodies thus created, is called ‘nirmāṇa¬citta’. Patañjali makes it clear that though each of these nirmāṇacittas acts differently through the different bodies to exhaust that karma, the original or basic citta is that of the yogi, which controls them.