Difference between revisions of "Paiṭhinasi"

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<small>By Swami Harshananda</small>
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Paiṭhinasi
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The Vedas and the Upaniṣads give a general outline of philosophy and ethics. They do not deal with the daily routine or social conduct of persons living in their society.
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This, however, has been done by later writers through whose works, evolved a set of literature, now well-known as dharmaśāstras. (See DHARMAŚĀSTRAS.)
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One of the earliest works in the category of dharmasutras is that of Paithīnasi. Though his work has not been recovered, fragments of the same have been culled from other works which have quoted him.
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He perhaps was a follower of Atharvaveda.
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A few of the topics on which he has been quoted are: marriage within the gotra permitted if it is beyond third degree on mother’s side and beyond the fifth on father’s side; service to the husband as the greatest austerity for a wife; on the practice of satī (immolation of the wife on the funeral pyre of her husband);
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regarding the inheritance of the property of a sonless man after his death; non-observance of aśauca (ceremonial impurity) at certain times like marriage or famine or pilgrimage.
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His period is not known even approximately.
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==References==
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{{reflist}}
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
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== OLD CONTENT ==
 
Paiṭhinasi
 
Paiṭhinasi
 
The Vedas and the Upaniṣads give a general outline of philosophy and ethics. They do not deal with the daily routine or social conduct of persons living in their society.
 
The Vedas and the Upaniṣads give a general outline of philosophy and ethics. They do not deal with the daily routine or social conduct of persons living in their society.

Revision as of 09:19, 12 October 2014

By Swami Harshananda

Sometimes transliterated as: Paithinasi, PaiThinasi, Paithinasi


Paiṭhinasi

The Vedas and the Upaniṣads give a general outline of philosophy and ethics. They do not deal with the daily routine or social conduct of persons living in their society.

This, however, has been done by later writers through whose works, evolved a set of literature, now well-known as dharmaśāstras. (See DHARMAŚĀSTRAS.)

One of the earliest works in the category of dharmasutras is that of Paithīnasi. Though his work has not been recovered, fragments of the same have been culled from other works which have quoted him.

He perhaps was a follower of Atharvaveda.

A few of the topics on which he has been quoted are: marriage within the gotra permitted if it is beyond third degree on mother’s side and beyond the fifth on father’s side; service to the husband as the greatest austerity for a wife; on the practice of satī (immolation of the wife on the funeral pyre of her husband);

regarding the inheritance of the property of a sonless man after his death; non-observance of aśauca (ceremonial impurity) at certain times like marriage or famine or pilgrimage.

His period is not known even approximately.


References

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

OLD CONTENT

Paiṭhinasi The Vedas and the Upaniṣads give a general outline of philosophy and ethics. They do not deal with the daily routine or social conduct of persons living in their society. This, however, has been done by later writers through whose works, evolved a set of literature, now well-known as dharmaśāstras. (See DHARMAŚĀSTRAS.) One of the earliest works in the category of dharmasutras is that of Paithīnasi. Though his work has not been recovered, fragments of the same have been culled from other works which have quoted him. He perhaps was a follower of Atharva¬veda. A few of the topics on which he has been quoted are: marriage within the gotra permitted if it is beyond third degree on mother’s side and beyond the fifth on father’s side; service to the husband as the greatest austerity for a wife; on the practice of satī (immolation of the wife on the funeral pyre of her husband); regarding the inheritance of the property of a sonless man after his death; non- observance of aśauca (ceremonial impurity) at certain times like marriage or famine or pilgrimage. His period is not known even approximately