Difference between revisions of "Parakāyapraveśa"

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<small>By Swami Harshananda</small>
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parakāyapraveśa (‘entering into another’s body’)
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The Yogasutras (3.38) of Patañjali (200 B. C.) describes parakāya praveśa or ‘entering’ into the body of another person (dead or alive) as one of the yogasiddhis or occult powers gained by a yogi who has succeeded in attaining samādhi (superconscious state).
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Every person is imprisoned as it were in the physical body due to the prārabdha-karma. A yogi who has attained the samyama state (the power of concentration culminating in samādhi) has developed enough power to detach his mind from his own body and enter into the body of another person—dead or alive—and work through it. This is called parakāyapraveśa.
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For this, he should also have a
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knowledge of the various nādis (tubular structures) through which the prāṇic energy flows or works.
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When the yogi thus works through another living person’s body, the latter’s soul or mind is kept in a temporarily suspended state.
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The yogi always uses this power for the good of other people or to exhaust his own prārabdhakarma.
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Śaṅkarācārya (A. D. 788-820) is said to have had and used this power once.
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==References==
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{{reflist}}
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* The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
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== OLD CONTENT ==
 
parakāyapraveśa (‘entering into another’s body’)
 
parakāyapraveśa (‘entering into another’s body’)
 
The Yogasutras (3.38) of Patañjali (200 B. C.) describes parakāya praveśa or ‘entering’ into the body of another person (dead or alive) as one of the yogasiddhis or occult powers gained by a yogi who has succeeded in attaining samādhi (superconscious state).
 
The Yogasutras (3.38) of Patañjali (200 B. C.) describes parakāya praveśa or ‘entering’ into the body of another person (dead or alive) as one of the yogasiddhis or occult powers gained by a yogi who has succeeded in attaining samādhi (superconscious state).

Revision as of 09:19, 12 October 2014

By Swami Harshananda

Sometimes transliterated as: Parakayapravesa, ParakAyapraveZa, Parakaayapravesha


parakāyapraveśa (‘entering into another’s body’)

The Yogasutras (3.38) of Patañjali (200 B. C.) describes parakāya praveśa or ‘entering’ into the body of another person (dead or alive) as one of the yogasiddhis or occult powers gained by a yogi who has succeeded in attaining samādhi (superconscious state).

Every person is imprisoned as it were in the physical body due to the prārabdha-karma. A yogi who has attained the samyama state (the power of concentration culminating in samādhi) has developed enough power to detach his mind from his own body and enter into the body of another person—dead or alive—and work through it. This is called parakāyapraveśa.

For this, he should also have a

knowledge of the various nādis (tubular structures) through which the prāṇic energy flows or works.

When the yogi thus works through another living person’s body, the latter’s soul or mind is kept in a temporarily suspended state.

The yogi always uses this power for the good of other people or to exhaust his own prārabdhakarma.

Śaṅkarācārya (A. D. 788-820) is said to have had and used this power once.


References

  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

OLD CONTENT

parakāyapraveśa (‘entering into another’s body’) The Yogasutras (3.38) of Patañjali (200 B. C.) describes parakāya praveśa or ‘entering’ into the body of another person (dead or alive) as one of the yogasiddhis or occult powers gained by a yogi who has succeeded in attaining samādhi (superconscious state). Every person is imprisoned as it were in the physical body due to the prārabdha- karma. A yogi who has attained the samyama state (the power of concentration culminating in samādhi) has developed enough power to detach his mind from his own body and enter into the body of another person—dead or alive—and work through it. This is called parakāyapraveśa. For this, he should also have a knowledge of the various nāḍis (tubular structures) through which the prāṇic energy flows or works. When the yogi thus works through another living person’s body, the latter’s soul or mind is kept in a temporarily suspended state. The yogi always uses this power for the good of other people or to exhaust his own prārabdhakarma. Śaṅkarācārya (A. D. 788-820) is said to have had and used this power once.