Prakriti in Ayurveda
Ayurveda accepts the view of Saankhya with regard to Srshti and Laya and Pramaanas. Purusha (chetana), along with Prakrti (sakti) is responsible for natural disposition of everything in this universe. Prakrti manifests itself in individuals differently according to different proportions of the three gunas Satva, Rajas and Tamas, which are but transformations of Prakrti.
In Ayurveda, this Prakrti represents the physical and mental constitution of an individual. A state of disease occurs whenever there is a deviation from the normal physical or mental constitution of a human being. Prakrti is employed to appreciate the nature of an individual and recognize the changes that occur due to disease, where there is a deviation from Prakrti.
Formation of Prakrti
Ayurveda believes that the temperament of a human is genetic in origin. Prakriti or Constitution is formed at the time of union of sperm and ovum inside the womb. Predominance of the three doshas, the five elements and the three gunas at the time of fertilization determines our physical and mental traits. Different individuals have different combinations of these doshas and gunas and hence each individual will have a unique Prakrti, just like each of us has a unique finger print.
Once formed, Prakrti remains constant for every individual for his entire lifetime. This Prakrti decides the disease tendency of an individual. Every individual is subjected to the constant interaction with his or her environment which will affect the person's constitution at any time. The body will try to maintain a dynamic equilibrium or balance with the environment. Although it reflects our ability to adjust to life's influences and is always changing, it should match our Prakrti or inborn constitution, as closely as possible.
Prakrti and Vikrti
If the current proportion of our doshas differs significantly from our constitutional proportion, it indicates imbalances, which in turn can lead to illness. This deviation from Prakrti is called Vikrti. The farther our Vikrti is from our Prakrti, the more ill-prone we are.
The concept of Prakrti and Vikrti can be illustrated by reference to our body temperature. When healthy, we maintain an average body temperature of about 98* F. Although, different persons can have different base temperatures, it does not change much so long as the person is healthy. When we go outside on a winter day, our body temperature may go down slightly but will pick right back up to the normal if we are healthy. Similarly, jogging on a hot day can temporarily raise our body temperature. When we are sick, or catch a cold, our body temperature will go up. This indicates that we are sick or outside our normal base condition. Our present temperature may be considered as Vikrti and the difference between the Prakrti (our normal temperature) and Vikrti (our present temperature) can determine whether any medical intervention is required.
Prakrti, the Three Doshas and The Three Gunas
The three doshas Vaata, Pitta and Kapha are composed of the five basic elements. On the other hand, the five elements possess one or more of the three gunas namely Satva, Rajas and Tamas.
According to Susruta Samhita, Aakaasa is predominant of Satva guna while Vaayu is predominant of Rajas. Agni is predominant of Satva and Rajas while Jala is predominant of Satva and Tamas. Prthvi is predominantly Taamasic.
|Dosha||Basic Elements||Predominant Guna|
As the entire universe is paancabhautika in nature, the food we eat and the activities we perform do have an impact on the proportions of the tridoshas and hence the five elements in our body. Thats why we say “You are what you eat “.
Types of Prakrti
Basically, Prakrti has been classified into two as
- Saareerika - bodily and
- Maanaseeka – mental
Based on the three doshas and their physical and physiological qualities, the Saaeerika Prakrti has been classified into seven namely
- Vaata – Pitta
- Pitta – Kapha
- Kapha – Vaata and
- Tridoshaja or Sannipaata
Based on the three gunas and their emotional, behavioral, cognitive and mental abilities and qualities, the Maanaseeka Prakrti has been classified into three namely
- Rajasiaka and
In order to understand a person, it is necessary to first determine his or her Prakruti. By understanding the prakrti of a person, a vaidya is able to detect the changes in the Prakrti of the person. Using prakrti as base, he then diagnoses the disease employing some other factors (which will be dealt with later).
Irrespective of whether we are healthy or diseased, knowing our prakrti helps us to know ourselves better and live a healthy and peaceful life.
Given below is a table containing the characteristics of the different types of prakrtis.
|Finger nails||cracking and thin||pink and soft||wide, white and thick|
|Hair||thin and dry||grey and bald||silky, curly and dense|
|Resting pulse (early morning or before breakfast)||80 - 100||70 - 80||60 - 70|
|Weight||low and bony||medium and muscular||often overweight|
|Bowel movements||small, hard, with gas, frequently constipated||loose and burning||moderate and solid|
|Appetite||irregular||strong and sharp||constant and poor|
|Eyes||small and unsteady||reddish and cat eyed||wide with large white part (sclera)|
|Lips||thin and crackin||medium and soft||large and smooth|
|Skin||Dry||cherished and wrinkles||oily and smooth|
|Voice||stammering and weak||commanding and sharp||soft, sweet and resonating|
|Which most bothers you ?||cold and dry||heat and sun||cold and damp|
|Temperament||nervous or fearful||irritable or impatient||easygoing|
|Speech||quick or talkative||moderate or argues||slow or silent|
|Sleep pattern||less and disturbed||moderate||sleepy and lazy|
|Habit||travel||sports or politics||enjoying water and flowers|
|Memory||quickly grasps, soon forgets||sharp and clear||slow to learn, never to forget|
|Beliefs||radical or changing||leader and goal oriented||loyal and constant|
|Dream||flying and anxious||fighting and colourful||few and romantic|
|Emotion||enthusiastic but full of worries||warm and angry||calm and attached|
|Mind||quick and adaptable||penetrating and critical||slow and lethargic|
It is very rare to find an Eka prakrti – person predominant of only one dosha like kevala vaata prakrti. Most of us are Dvandva or Dvidoshaja or dual prakrtis like Vaata – pitta, Pitta – kapha or Vaata – kapha. A person with all the three doshas in equal proportion is called Samadosha or tridoshaja prakrti.
Any food we intake increases or decreases one dosha or the other in our body. Similarly do all our activities. For instance, vaata prakrti persons intaking more vaata predominant foods are likely to suffer disorders of vaata origin. If we eat in line with our prakrti needs, we can lead a healthy life.