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A Brief History of Indian Mathematics
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<small>By Prof. Vijaya Kumar Murty</small>
Prof. Vijaya Kumar Murty (September 2007 (517)
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Mathematics has played a significant role in the development of Bhartiya culture for millennia. Basic principles like counting 1, 2, 3, etc. to zero, are based on Sanskrit figures. Algebra is based on these mathematical developments<ref>The Complete Works of Swami Vivekananda, 9 vols (Calcutta: Advaita Ashrama, 1–8, 1989; 9, 1997), 2.20</ref>.
  
Mathematics has played a signifcant role  in  the  development  of  Indian culture  for millennia. Mathematical ideas that originated  in the Indian subcontinent have had a profound impact on the world. Swami Vivekananda said: ‘You know how many sciences had their origin in India. Mathematics began there. You are even today counting 1, 2, 3, etc. to zero, afer
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[[image:Aryabhatta.jpg|thumb|Aryabhatta]]
Sanskrit fgures, and you all know that algebra also originated in India.’1
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In ancient times, mathematics was mainly used in an applied role. Thus, mathematical methods were used to solve problems in architecture and construction (as in the public works of the Harappa), in astronomy and astrology (as in the works of the Jain mathematicians) and in the construction of Vedic altars (as in the case of the Shula Sutras of Baudhayana and his successors). By the sixth or fifth century BCE, mathematics was being studied for its own sake. In modern times, mathematics is studied both for its own sake as well as for its applications in other fields of knowledge.  
It  is also a ftting time to review the contribu-tions of Indian mathematicians from ancient times to the present, as in 2010, India will be hosting the International Congress of Mathematicians. Tis quadrennial meeting brings together mathemati-cians from around the world to discuss the most signifcant developments  in the subject over the past four years and to get a sense of where the sub-ject is heading in the next four. Te idea of holding such a congress at regular intervals actually started at the Columbian Exhibition in Chicago in 1893.
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Tis exhibition had sessions to highlight the ad-vancement of knowledge in diferent felds. One
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of these was a session on mathematics. Another, perhaps more  familiar  to readers of Prabuddha Bharata, was the famous Parliament of Religions in which Swami Vivekananda frst made his public appearance in the West.
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Following the Chicago meeting, the frst Inter-national Congress of Mathematicians took place in Zurich in 1897. It was at the next meeting at Paris in 1900 that Hilbert formulated his now famous 23 problems. Since that time, the congress has been meeting approximately every four years  in difer-ent cities around the world, and in 2010, the venue will be Hyderabad, India. Tis is the frst time in its more than hundred-year history that the con-gress will be held in India. Tis
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meeting could serve as an impe-tus and stimulus to mathematical thought in the subcontinent, pro-vided the community is prepared for it. Preparation would  largely consist in being aware of the tra-dition of mathematics  in  India, from ancient times to modern, and in embracing
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the potential and possibility of developing this tra-dition to new heights in the coming millennia.
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In ancient times, mathematics was mainly used in an auxiliary or applied role. Tus, mathemati-cal methods were used to solve problems in archi-tecture and construction (as in the public works of the Harappan civilization), in astronomy and astrology (as in the works of the Jain mathemati-cians), and in the construction of Vedic altars (as in the case of the Shulba Sutras of Baudhayana and his successors). By the sixth or ffh century BCE, mathematics was being studied for its own sake. In modern times, mathematics is studied both for its own sake, as well as for its applications in other felds of knowledge.  
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Te aim of this article is to give a brief review of a few of the outstanding innovations introduced by Indian mathematics from ancient times to modern. As we shall see, there does not seem to have been a time in Indian history when mathematics was not being developed. Recent work has unearthed many manuscripts, and what were previously regarded as dormant periods in Indian mathematics are now known to have been very active. Even a small study
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of this subject leaves one with a sense of wonder at the depth and breadth of ancient Indian thought.
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The picture  is not yet complete, and  it seems that there is much work to do in the feld of the
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== Mathematics in Ancient Times (3000 to 600 BCE) ==
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The Indus valley civilization is considered to have existed around 3000 BCE. Two of its most famous cities, Harappa and Mohenjo-Daro, provide evidence that construction of buildings followed a standardized measurement which was decimal in nature. Here, mathematical ideas were developed for the purpose of construction. This civilization had an advanced brick-making technology (having invented the kiln), used in the construction of buildings and embankments for food control.
  
history of Indian mathematics. Te challenges are two-fold. First, there  is the task of  locating and identifying manuscripts and of translating them into a  language that  is more familiar to modern scholars. Second, there is the task of interpreting the signifcance of the work that was done.
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The study of astronomy, based on mathematical theories, is considered to be even older. Even in later times, we find that astronomy motivated considerable mathematical development like trigonometry.
Since much of the past work  in this area has tended to adopt a Eurocentric perspective and in-
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terpretation, it is necessary to take a fresh, objec-tive look. Te time is ripe to make a major efort to develop as complete a picture as possible of Indian mathematics. Tose who are interested in embark-ing on such an efort can fnd much helpful mate-rial online.2
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Vedic literature also contain mathematical constructions. In particular, the ''Shatapatha Brahmana'', part of the Shukla Yajur Veda, contains detailed descriptions of the geometric construction of altars for yajnas. Here, the brick-making technology of the Indus valley civilization was put to a new use. Different interpretations of the dates of Vedic texts assign this Brahman date from 1800 to about 800 BCE or older.  
We may ask what the term ‘Indian’ means in the context of this discussion. Mostly, it refers to the In-dian subcontinent, but for more recent history we include also the diaspora and people whose roots can be traced to the Indian subcontinent, wherever they may be geographically located.
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Mathematics in Ancient Times 
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Supplementary Vedas like the Shula Sutras are considered to date from 800 to 200 BCE. There are four, named after their authors: ''Baudhayana'' (800 BCE), ''Manava'' (750 BCE), ''Apastamba'' (600 BCE), and ''Katyayana'' (200 BCE). The sutras contain the famous Pythagoras theorem . Some scholars (such as Seidenberg) feel that this theorem is already present in the ''Shatapatha Brahmana''. Much later, Bhaskaracharya gave an algebraic proof of this theorem, as opposed to the geometric proof that existed.<ref>See V Kumar Murty, ‘Contributions of the Indian Subcontinent to Civilization’, Prabuddha Bharata, 100/1 (1995), 134–5.</ref>
(3000 to 600 BCE)
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Te Indus valley civilization is considered to have ex-isted around 3000 BCE. Two of its most famous cit-ies, Harappa and Mahenjo-daro, provide evidence that construction of buildings  followed a stand-ardized measurement which was decimal in nature. Here, we see mathematical ideas developed for the purpose of construction. This civilization had an ad-
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The Shulba Sutras introduce the concept of irrational numbers, numbers that are not the ratio of two whole numbers like the square root of 2. The sutras give a way of approximating the square root of a number using rational numbers through a recursive procedure which in modern language would be a ‘series expansion’. This predates, by far, the European use of Taylor series.
vanced brick-making technology (having invented the kiln). Bricks were used in the construction of buildings and embankments for food control.
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The study of astronomy is considered to be even older, and there must have been mathematical the-ories on which  it was based. Even in later times, we fnd that astronomy motivated considerable mathematical development, especially in the feld of trigonometry.
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Mathematics of this period seems to have been developed for solving practical geometric problems like the construction of religious altars. However, the study of the series expansions for certain functions already hints at the development of an algebraic perspective. In later times, it shifted towards algebra, with simplification of algebraic formulae and summation of series acting as catalysts for mathematical discovery.
Much has been written about the mathemati-cal constructions that are to be found in Vedic lit-
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erature. In particular, the Shatapatha Brahmana, which is a part of the Shukla Yajur Veda, contains detailed descriptions of the geometric construc-tion of altars for yajnas. Here, the brick-making technology of the Indus valley civilization was put to a new use. As usual, there are diferent interpre-tations of the dates of Vedic texts, and in the case of this Brahmana, the range is from 1800 to about 800 BCE. Perhaps it is even older. Supplementary to  the Vedas are  the Shulba Sutras. Tese texts are considered to date from 800 to 200 BCE. Four in number, they are named afer their authors: Baudhayana (800 BCE), Manava (750 BCE), Apastamba (600 BCE), and Katyayana (200 BCE). Te sutras contain the famous theorem commonly attributed to Pythagoras. Some scholars (such as Seidenberg) feel that this theorem is al-
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== Brahmi Numerals, the Place-value System, and Zero ==
ready present in the Shatapatha Brahmana. Much later, Bhaskaracharya gave an algebraic proof of this theorem, as opposed to the geometric proof that the Greeks, and possibly the Chinese, were aware of.3
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No account of historical mathematics would be complete without a discussion of numerals, the place-value system and the concept of zero. The numerals used even today can be traced to the Brahmi numerals that appeared in 300 BCE. But Brahma numerals were not part of a place-value system. They evolved into the Gupta numerals around 400 CE and subsequently into the Devanagari numerals, which developed slowly between 600 and 1000 CE.  
The Shulba Sutras introduce the concept of ir-rational numbers, numbers that are not the ratio of two whole numbers. For example, the square root of 2 is one such number. Te sutras give a way of approximating the square root of a number using rational numbers through a recursive procedure which in modern language would be a ‘series ex-pansion’. Tis predates, by far, the European use of Taylor series.
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It  is  interesting that the mathematics of this period seems to have been developed for solving practical geometric problems, especially the con-struction of religious altars. However, the study of the series expansions for certain functions already hints at the development of an algebraic perspec-tive. In later times, we fnd a shif towards algebra, with simplifcation of algebraic formulae and sum-mation of series acting as catalysts for mathemati-cal discovery.
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By 600 CE, a place-value decimal system was well in use. This means that when a number is written down, each symbol that is used has an absolute value, but also a value relative to its position. For example, the numbers 1 and 5 have a value on their own, but also have a value relative to their position in the number 15. The importance of a place-value system need hardly be emphasized.  
Jain Mathematics (600 BCE to 500 CE)
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Tis is a topic that scholars have started studying only recently. Knowledge of this period of math-ematical history is still fragmentary, and it is a fer-tile area for future scholarly studies. Just as Vedic philosophy and theology stimulated the develop-ment of certain aspects of mathematics, so too did the rise of Jainism. Jain cosmology led to ideas of the infnite. Tis, in turn, led to the development of the notion of ‘orders of infnity’ as a mathematical concept. By  ‘orders of infnity’, we mean a theory by which one set could be deemed to be ‘more in-fnite’ than another. In modern language, this cor-responds to the notion of cardinality. For a fnite
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{{Cquote|It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.|4=Pierre Simon Laplace<ref>Pierre Simon Laplace (1749–1827) was a French mathematician famous for, among other things, his contributions to the theory of probability and the differential equation named after him.</ref>}}
set, its cardinality is the number of elements it con-tains. However, we need a more sophisticated no-tion to measure the size of an infnite set. In Europe,it was not until Cantor’s work in the nineteenth century that a proper concept of cardinality was established.
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Besides  the  investigations  into  infnity,  this period saw developments  in several other felds
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Babylonians had used a sexagesimal place-value system as early as 1700 BCE, but the Indian system was the first decimal system. Moreover, until 400 BCE, the Babylonian system had an inherent ambiguity as there was no symbol for zero. Thus, it was not a complete place-value system in the way used presently.  
such as number theory, geometry, computing with fractions, and combinatorics. In particular, the recursion formula for binomial coefcients and the  ‘Pascal’s triangle’ were already known  in this period.
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As mentioned in the previous section, astrono-my had been studied in India since ancient times. Tis subject is ofen confused with astrology. Swa-mi Vivekananda has speculated that astrology came to India from the Greeks and that astronomy was borrowed by the Greeks from India. Indirect evi-dence for this is provided by a text by Yavaneshvara (c. 200 CE) which popularized a Greek astrology text dating back to 120 BCE.
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The elevation of zero to the same status as other numbers involved difficulties that many brilliant mathematicians struggled with. The main problem was that the rules of arithmetic had to be formulated so as to include zero. While addition, subtraction, and multiplication with zero were mastered, division was a more subtle question. Today, division by zero is not well-defined and so has to be excluded from the rules of arithmetic. But this understanding did not come all at once, and took the combined efforts of many minds. It is interesting to note that it was not until the seventeenth century that zero was being used in Europe, and the path of mathematics from India to Europe is the subject of much historical research.
The period 600 BCE to 900 CE coincides with the rise and dominance of Buddhism. In the La-
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litavistara, a biography of the Buddha which may have been written  around  the frst  century CE, there  is an  incident about Gautama being asked to state the name of  large powers of 10, starting with 107. He is able to give names to numbers up to 1053 (tallakṣaṇa). Te very fact that such  large numbers had names suggests that the mathematicians of the day were comfortable thinking about very large numbers. It is hard to imagine calculat-ing with such numbers without some form of place-value system.
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== Select Bibliography ==
Brahmi Numerals,
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# André Weil, Number Theory: An Approach through History from Hammurapi to Legendre (Boston: Birkhäuser, 1984).
the Place-value System, and Zero
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# George G Joseph, The Crest of the Peacock: Non-European Roots of Mathematics (London: Penguin, 1991).
No account of Indian mathematics would be com-plete without a discussion of Indian numerals, the place-value system, and the concept of zero. The numerals that we use even today can be traced to the Brahmi numerals that seem to have made their appearance in 300 BCE. But Brahmi numerals were not part of a place-value system. Tey evolved into  
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# Georges Ifrah, The Universal History of Numbers: From Prehistory to the Invention of the Computer (London: Wiley , 1998).
the Gupta numerals around 400 CE and subse-quently into the Devanagari numerals, which de-veloped slowly between 600 and 1000 CE.  
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# A Seidenberg, ‘The Geometry of the Vedic Rituals’, in Agni: The Vedic Ritual of the Fire Altar, ed. Frits Staal, (Berkeley: Asian Humanities, 1983).
By 600 CE, a place-value decimal system was well in use in India. Tis means that when a number is written down, each symbol that is used has an absolute value, but also a value relative to its posi-tion. For example, the numbers 1 and 5 have a value on their own, but also have a value relative to their position in the number 15. Te  importance of a place-value system need hardly be emphasized. It would sufce to cite an of-quoted remark by La-place: ‘It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ig-nore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the frst rank of useful inventions; and we shall appreciate the grandeur of the achieve-ment the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.’4
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# J J O’Connor and E F Robertson, ‘An overview of Indian mathematics’ [http://www-history.mcs.st-andrews.ac.uk/HistTopics/Indian_mathematics.html] accessed 2 July 2007
A place-value system of numerals was apparently known in other cultures; for example, the Babylo-nians used a sexagesimal place-value system as early as 1700 BCE, but the Indian system was the frst decimal system. Moreover, until 400 BCE, the Ba-bylonian system had an inherent ambiguity as there was no symbol for zero. Tus, it was not a complete place-value system in the way we think of it today.  
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# I G Pearce, ‘Indian Mathematics: Redressing the Balance’ [http://www-history.mcs.st-andrews.ac.uk/history/Projects/Pearce/index.html] accessed 2 July 2007.
The elevation of zero to the same status as other numbers involved difculties that many brilliant mathematicians struggled with. Te main problem as that the rules of arithmetic had to be formu-lated so as to include zero. While addition, subtraction, and multiplication with zero were mastered, division was a more subtle question. Today, we know that division by zero is not well-defned and so has to be excluded from the rules of arithmetic. But this understanding did not come all at once, and took the combined eforts of many minds. It is interesting to note that it was not until the seven-teenth century that zero was being used in Europe, and the path of mathematics from India to Europe is the subject of much historical research.  
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The Classical Era of Indian Mathematics
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== References ==
(500 to 1200 CE)
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Te most famous names of Indian mathematics belong to what is known as the classical era. Tis
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{{reflist}}
includes Aryabhata I (500 CE), Brahmagupta (700 CE), Bhaskara  I  (900 CE), Mahavira  (900 CE), Aryabhata II (1000 CE), and Bhaskaracharya or Bhaskara II (1200 CE).
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During this period, two centers of mathemati-cal research emerged, one at Kusumapura near Pa-taliputra and the other at Ujjain. Aryabhata I was the dominant fgure at Kusumapura and may even have been the founder of the local school. His fun-damental work, the Aryabhatiya, set the agenda for research in mathematics and astronomy in India for many centuries.
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One of Aryabhata’s discoveries was a method for solving linear equations of the form ax + by = c.Here a, b, and c are whole numbers, and we are seek-ing values of x and y in whole numbers satisfying the above equation. For example, if a = 5, b = 2, and c = 8, then x = 8 and y = −16 is a solution. In fact, there are infnitely many solutions:
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* Originally published as "A Brief History of Indian Mathematics" by Prabhuddha Bharata [https://advaitaashrama.org/pb_archive/2007/PB_2007_September.pdf September 2007 edition]. Reprinted with permission.
x = 8 − 2m
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y = 5m − 16
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where m is any whole number, as can easily be veri-fed. Aryabhata devised a general method for solv-ing such equations, and he called it the kuṭṭaka (or pulverizer) method. He called it the pulverizer be-cause it proceeded by a series of steps, each of which required the solution of a similar problem, but with smaller numbers. Tus, a, b, and c were ‘pulverized’ into smaller numbers.
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The Euclidean algorithm, which occurs in the Elements of Euclid, gives a method to compute the greatest common divisor of two numbers by a se-quence of reductions to smaller numbers. As far as I am aware, Euclid does not suggest that this method can be used to solve linear equations of the above sort. Today, it is known that if the algorithm in Euclid is applied in reverse order, then in fact it will yield Aryabhata’s method. Unfortunately, the mathematical literature still refers to this as the ex-tended Euclidean algorithm, mainly out of  igno-rance of Aryabhata’s work.
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It should be noted that Aryabhata studied the above linear equations because of his interest in as-tronomy. In modern times, these equations are of interest in computational number theory and are of fundamental importance in cryptography.
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Amongst other important contributions of Ar-yabhata is his approximation of π to four decimal places (3.1416). By comparison, the Greeks were using the weaker approximation 3.1429. Also of importance is Aryabhata’s work on trigonometry, including his tables of values of the sine function, as well as algebraic formulae for computing the sine of multiples of an angle.
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The other major centre of mathematical  learn-ing during this period was Ujjain, which was home to Varahamihira, Brahmagupta, and Bhaskarach-arya. Te text Brahma-sphuta-siddhanta by Brah-magupta, published in 628 CE, dealt with arithme-tic involving zero and negative numbers.
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As with Aryabhata, Brahmagupta was an as-tronomer, and much of his work was motivated by problems that arose in astronomy. He gave the fa-mous formula for a solution to the quadratic equa-tion ax2 + bx + c = 0, namely
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x = −b + √b2 − 4ac
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2a
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It is not clear whether Brahmagupta gave  just this solution or both solutions to this equation.
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Brahmagupta also studied quadratic equations in two variables and sought solutions in whole num-bers. Such equations were studied only much later in Europe. We shall discuss this topic in more detail in the next section.
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This period closes with Bhaskaracharya (1200 CE). In his fundamental work on arithmetic (titled Lilavati) he refned the kuṭṭaka method of Aryab-hata and Brahmagupta. Te Lilavati is impressive for its originality and diversity of topics.
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Until recently, it was a popularly held view that there was no original Indian mathematics before Bhaskaracharya. However, the above discussion shows that his work was the culmination of a series of distinguished mathematicians who came before him. Also, afer Bhaskaracharya, there seems to have been a gap of two hundred years before the next recorded work. Perhaps this is another time period about which more research is needed.
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The Solution of Pell’s equation
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In Brahmagupta’s work, Pell’s equation had already made an appearance. Tis is the equation that, for a given whole number D, asks for whole numbers x and y satisfying the equation
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x2 − Dy2 = 1.
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In modern times, it arises in the study of units of quadratic felds and is a topic in the feld of alge-braic number theory. If D is a whole square (such as 1, 4, 9, and so on), the equation is easy to solve, as it factors into the product(x − my)(x + my) = 1where D = m2. Tis implies that each factor is +1 or −1, and the values of x and y can be determined from that. However, if D is not a square, then it is not even clear that there is a solution. Moreover, if there is a solution, it is not clear how one can determine all so-lutions. For example, consider the case D = 2. Here, x = 3 and y = 2 gives a solution. But if D = 61, then even the smallest solutions are huge [see p. 545].
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Brahmagupta discovered a method, which he called samāsa, by which, given two solutions of the equation, a third solution could be found. Tat is, he discovered a composition law on the set of solu-tions. Brahmagupta’s lemma was known one thou-sand years before it was rediscovered in Europe by Fermat, Legendre, and others.
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This method appears now in most standard text-books and courses  in number theory. Te name of the equation is a historical accident. Te Swiss mathematician  Leonhard  Euler mistakenly  as-sumed that the English mathematician John Pell was the frst to formulate the equation, and began referring to it by this name.
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The work of Bhaskaracharya gives an algorith-mic approach—which he called the cakravāla (cy-clic) method—to fnding all solutions of this equa-tion. Te method depends on computing the con-tinued fraction expansion of the square root of D and using the convergents to give values of x and y. Again, this method can be found in most modern books on number theory, though the contributions of Bhaskaracharya do not seem to be well-known.
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Mathematics in South India
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We described above  the centres at Kusumapara and Ujjain. Both of these cities are in North India. Tere was also a fourishing tradition of mathemat-ics in South India which we shall discuss in brief in this section.
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Mahavira is a mathematician belonging to the ninth century who was most likely from modern-day Karnataka. He studied the problem of cubic and quartic equations and solved them for some families of equations. His work had a signifcant
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impact on  the development of mathematics  in South India. His book Ganita-sara-sangraha am-plifes the work of Brahmagupta and provides a very useful reference for the state of mathematics in his day. It is not clear what other works he may have published; further research into the extent of his contributions would probably be very fruitful.
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Another notable mathematician of South India was Madhava, from Kerala. Madhava belongs to the fourteenth century. He discovered series expan-sions for some trigonometric functions such as the sine, cosine, and arctangent that were not known in Europe until afer Newton. In modern terminology, these expansions are the Taylor series of the func-tions in question.
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Madhava  gave  an  approximation  to  π  of 3.14159265359, which goes far beyond the four dec-imal places computed by Aryabhata. Madhava de-duced his approximation from an  infnite series expansion for π /4 that became known  in Europe only several centuries afer Madhava (due to the work of Leibniz).
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Madhava’s work with series expansions suggests that he either discovered elements of the diferen-tial calculus or nearly did so. Tis is worth further analysis. In a work in 1835, Charles Whish suggest-ed that the Kerala school had ‘laid the foundation for a complete system of fuxions’. Te theory of fuxions is the name given by Newton to what we today call the diferential calculus. On the other hand, some scholars have been very dismissive of
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the contributions of the Kerala school, claiming that it never progressed beyond a few series expan-sions. In particular, the theory was not developed into a powerful tool as was done by Newton. We note that it was around 1498 that Vasco da Gama arrived in Kerala and the Portuguese occupation began. Judging by evidence at other sites, it is not likely  that  the Portuguese were  interested  in ei-ther encouraging or preserving the sciences of the
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region. No doubt, more research is needed to dis-cover where the truth lies.
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Madhava spawned a school of mathematics in Kerala, and among his followers may be noted Ni-lakantha and Jyesthadeva. It is due to the writings of these mathematicians that we know abpout the work of Madhava, as all of Madhava’s own writings seem to be lost.Mathematics in the Modern Age In more recent times, there have been many impor-tant discoveries made by mathematicians of Indian origin. We shall mention the work of three of them: Srinivasa Ramanujan, Harish-Chandra, and Man-jul Bhargava.
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Ramanujan (1887–1920) is perhaps the most fa-mous of modern Indian mathematicians. Tough he produced signifcant and beautiful results  in many aspects of number theory, his most  lasting discovery may be the arithmetic theory of modu-lar forms. In an important paper published in 1916, he initiated the study of the τ function. Te values of this function are the Fourier coefcients of the unique normalized cusp form of weight 12 for the modular group SL2(Z). Ramanujan proved some properties of the τ function and conjectured many
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more. As a result of his work, the modern arithme-tic theory of modular forms, which occupies a cen-tral place in number theory and algebraic geometry, was developed by Hecke.5
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Harish-Chandra (1923–83) is perhaps the least known Indian mathematician outside of mathemat-ical circles. He began his career as a physicist, work-ing under Dirac. In his thesis, he worked on the rep-resentation theory of the group SL2(C). Tis work convinced him that he was really a mathematician, and he spent the remainder of his academic  life
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working on the representation theory of semi-sim-ple groups. For most of that period, he was a pro-fessor at the Institute for Advanced Study in Prin-ceton, New Jersey. His Collected Papers published in four volumes contain more than 2,000 pages.6 His style is known as meticulous and thorough and his published work tends to treat the most general case at the very outset. Tis is in contrast to many other mathematicians, whose published work tends to evolve through special cases. Interestingly, the work of Harish-Chandra formed the basis of Lang-
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lands’s theory of automorphic forms, which are a vast generalization of the modular forms consid-ered by Ramanujan.7
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Manjul Bhargava (b. 1974) discovered a compo-sition  law for ternary quadratic forms. In our dis-cussion of Pell’s equation, we indicated that Brah-magupta discovered a composition law for the so-lutions. Identifying a set of importance and discov-ering an algebraic structure such as a composition law  is an  important theme  in mathematics. Karl Gauss, one of the greatest mathematicians of all time, showed that binary quadratic forms, that is, functions of the form
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ax2 + bxy + cy2
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where a, b, and c are integers, have such a structure. More precisely, the set of primitive SL2(Z) orbits of binary quadratic forms of a given discriminant D has the structure of an abelian group. In fact, this is the ideal class group. Afer this fundamental work of Gauss, there had been no progress for several centuries on discovering such structures in other classes of forms. Manjul Bhargava’s stunning work in his doctoral thesis, published as several papers in
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the Annals of Mathematics, shows how to address this question for cubic (and other higher degree) binary and ternary forms.8 Te work of Bhargava, who is currently Professor of Mathematics at Prin-ceton University, is deep, beautiful, and largely un-expected. It has many important ramifcations and will likely form a theme of mathematical study at least for the coming decades. It is also sure to be a topic of discussion at the 2010 International Con-gress of Mathematicians in Hyderabad. 
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Select Bibliography
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1. André Weil, Number Teory: An Approach through History fom Hammurapi to Legendre (Boston: Birkhäuser, 1984).
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2. George G Joseph, Te Crest of the Peacock: Non-European Roots of Mathematics (London: Penguin, 1991).
+
3. Georges Ifrah, Te Universal History of Numbers: From Prehistory to the Invention of the Computer (London: Wiley , 1998).
+
4. A Seidenberg, ‘Te Geometry of the Vedic Rituals’,in Agni: Te Vedic Ritual of the Fire Altar, ed. Frits Staal, (Berkeley: Asian Humanities, 1983).References
+
5. Te Complete Works of Swami Vivekananda, 9 vols (Calcutta: Advaita Ashrama, 1–8, 1989; 9, 1997), 2.20.
+
6 In particular, the following papers were very use-ful in compiling this article: (i) J J O’Connor and E F Robertson, ‘An overview of Indian mathemat-ics’ <http://www-history.mcs.st- andrews.ac.uk/HistTopics/Indian_mathematics.html> accessed
+
7 July 2007; I G Pearce, ‘Indian Mathematics: Re- dressing the Balance’ <http://www-history.mcs .st-andrews.ac.uk/history/Projects/Pearce/index .html> accessed 2 July 2007.
+
8. See V Kumar Murty, ‘Contributions of the Indian Subcontinent to Civilization’, Prabuddha Bharata, 100/1 (1995), 134–5.
+
9 Pierre Simon Laplace (1749–1827) was a French mathematician famous for, among other things, his contributions to the theory of probability and the diferential equation named afer him. 5. Ramanujan’s works are available in Collected Papers of Srinivasa Ramanujan, eds G H Hardy, P V Seshu Aiyar, and B M Wilson (Urbana: University of Il-linois, 1927).
+
10. Harish-Chandra, Collected Papers, 4 volumes, ed. V S Varadarajan (New York: Springer-Verlag, 1981).
+
11. For a discussion, see V Kumar Murty, ‘Ramanujan and Harish- Chandra’, Mathematical Intelligencer, 15 (1993), 33–39.
+
12 M Bhargava, ‘Higher Composition Laws’, Annals of Mathematics, 159/1 (2004), 217–50; 159/2 (2004), 865-86
+

Latest revision as of 20:38, 1 October 2012

By Prof. Vijaya Kumar Murty

Mathematics has played a significant role in the development of Bhartiya culture for millennia. Basic principles like counting 1, 2, 3, etc. to zero, are based on Sanskrit figures. Algebra is based on these mathematical developments[1].

Aryabhatta

In ancient times, mathematics was mainly used in an applied role. Thus, mathematical methods were used to solve problems in architecture and construction (as in the public works of the Harappa), in astronomy and astrology (as in the works of the Jain mathematicians) and in the construction of Vedic altars (as in the case of the Shula Sutras of Baudhayana and his successors). By the sixth or fifth century BCE, mathematics was being studied for its own sake. In modern times, mathematics is studied both for its own sake as well as for its applications in other fields of knowledge.

Mathematics in Ancient Times (3000 to 600 BCE)

The Indus valley civilization is considered to have existed around 3000 BCE. Two of its most famous cities, Harappa and Mohenjo-Daro, provide evidence that construction of buildings followed a standardized measurement which was decimal in nature. Here, mathematical ideas were developed for the purpose of construction. This civilization had an advanced brick-making technology (having invented the kiln), used in the construction of buildings and embankments for food control.

The study of astronomy, based on mathematical theories, is considered to be even older. Even in later times, we find that astronomy motivated considerable mathematical development like trigonometry.

Vedic literature also contain mathematical constructions. In particular, the Shatapatha Brahmana, part of the Shukla Yajur Veda, contains detailed descriptions of the geometric construction of altars for yajnas. Here, the brick-making technology of the Indus valley civilization was put to a new use. Different interpretations of the dates of Vedic texts assign this Brahman date from 1800 to about 800 BCE or older.

Supplementary Vedas like the Shula Sutras are considered to date from 800 to 200 BCE. There are four, named after their authors: Baudhayana (800 BCE), Manava (750 BCE), Apastamba (600 BCE), and Katyayana (200 BCE). The sutras contain the famous Pythagoras theorem . Some scholars (such as Seidenberg) feel that this theorem is already present in the Shatapatha Brahmana. Much later, Bhaskaracharya gave an algebraic proof of this theorem, as opposed to the geometric proof that existed.[2]

The Shulba Sutras introduce the concept of irrational numbers, numbers that are not the ratio of two whole numbers like the square root of 2. The sutras give a way of approximating the square root of a number using rational numbers through a recursive procedure which in modern language would be a ‘series expansion’. This predates, by far, the European use of Taylor series.

Mathematics of this period seems to have been developed for solving practical geometric problems like the construction of religious altars. However, the study of the series expansions for certain functions already hints at the development of an algebraic perspective. In later times, it shifted towards algebra, with simplification of algebraic formulae and summation of series acting as catalysts for mathematical discovery.

Brahmi Numerals, the Place-value System, and Zero

No account of historical mathematics would be complete without a discussion of numerals, the place-value system and the concept of zero. The numerals used even today can be traced to the Brahmi numerals that appeared in 300 BCE. But Brahma numerals were not part of a place-value system. They evolved into the Gupta numerals around 400 CE and subsequently into the Devanagari numerals, which developed slowly between 600 and 1000 CE.

By 600 CE, a place-value decimal system was well in use. This means that when a number is written down, each symbol that is used has an absolute value, but also a value relative to its position. For example, the numbers 1 and 5 have a value on their own, but also have a value relative to their position in the number 15. The importance of a place-value system need hardly be emphasized.

   
Talk:A brief history of indian mathematics
It is India that gave us the ingenious method of expressing all numbers by means of ten symbols, each symbol receiving a value of position as well as an absolute value; a profound and important idea which appears so simple to us now that we ignore its true merit. But its very simplicity and the great ease which it has lent to computations put our arithmetic in the first rank of useful inventions; and we shall appreciate the grandeur of the achievement the more when we remember that it escaped the genius of Archimedes and Apollonius, two of the greatest men produced by antiquity.
   
Talk:A brief history of indian mathematics

—Pierre Simon Laplace[3]

Babylonians had used a sexagesimal place-value system as early as 1700 BCE, but the Indian system was the first decimal system. Moreover, until 400 BCE, the Babylonian system had an inherent ambiguity as there was no symbol for zero. Thus, it was not a complete place-value system in the way used presently.

The elevation of zero to the same status as other numbers involved difficulties that many brilliant mathematicians struggled with. The main problem was that the rules of arithmetic had to be formulated so as to include zero. While addition, subtraction, and multiplication with zero were mastered, division was a more subtle question. Today, division by zero is not well-defined and so has to be excluded from the rules of arithmetic. But this understanding did not come all at once, and took the combined efforts of many minds. It is interesting to note that it was not until the seventeenth century that zero was being used in Europe, and the path of mathematics from India to Europe is the subject of much historical research.

Select Bibliography

  1. André Weil, Number Theory: An Approach through History from Hammurapi to Legendre (Boston: Birkhäuser, 1984).
  2. George G Joseph, The Crest of the Peacock: Non-European Roots of Mathematics (London: Penguin, 1991).
  3. Georges Ifrah, The Universal History of Numbers: From Prehistory to the Invention of the Computer (London: Wiley , 1998).
  4. A Seidenberg, ‘The Geometry of the Vedic Rituals’, in Agni: The Vedic Ritual of the Fire Altar, ed. Frits Staal, (Berkeley: Asian Humanities, 1983).
  5. J J O’Connor and E F Robertson, ‘An overview of Indian mathematics’ [1] accessed 2 July 2007
  6. I G Pearce, ‘Indian Mathematics: Redressing the Balance’ [2] accessed 2 July 2007.

References

  1. The Complete Works of Swami Vivekananda, 9 vols (Calcutta: Advaita Ashrama, 1–8, 1989; 9, 1997), 2.20
  2. See V Kumar Murty, ‘Contributions of the Indian Subcontinent to Civilization’, Prabuddha Bharata, 100/1 (1995), 134–5.
  3. Pierre Simon Laplace (1749–1827) was a French mathematician famous for, among other things, his contributions to the theory of probability and the differential equation named after him.


  • Originally published as "A Brief History of Indian Mathematics" by Prabhuddha Bharata September 2007 edition. Reprinted with permission.