Difference between revisions of "Talk:Identity of Atreya with Punarvasu"

From Hindupedia, the Hindu Encyclopedia
Line 1: Line 1:
 +
 
==Different Epithets for Punarvasu==
 
==Different Epithets for Punarvasu==
* The words Atreya and Punarvasu are used together in the Caraka Samhita.
+
* The names Atreya and Punarvasu are used together in the Caraka Samhita.
* Both the words are even used as synonyms at the end of the chapters in Caraka Samhita.
+
* Both the names are used as synonyms at the end of the chapters in Caraka Samhita.
* The same name also occurs in the Astanga Sangraha of Vagbhata.
+
* These names also occurs in the Astanga Sangraha of Vagbhata.
 
* 'Punarvasu' is used as a substitute of Atreya at the beginning of a chapter.  
 
* 'Punarvasu' is used as a substitute of Atreya at the beginning of a chapter.  
 
* It is also mentioned as the preceptor of Agnivesa.  
 
* It is also mentioned as the preceptor of Agnivesa.  
* Besides, even the epithet of bhagvaan is given to Punarvasu.
+
* The epithet of bhagawan is also given to Punarvasu.
* Kisna Atreya seems to be his most popular appellation.  
+
* Kisna Atreya is most popular appellation.  
  
Thus Bhagawan Atreya, Punarvasu, Atreya and Kisna Atreya are the names of one single individual sage who is the teacher of the science of medicine in the Caraka Samhita.
+
Thus Bhagawan Atreya, Punarvasu, Atreya and Kisna Atreya are the names of one single individual sage who is the teacher of the medical science in the Caraka Samhita.
  
 
==References about Atreya==
 
==References about Atreya==
 
* The Mahabharata refers to Kisna Atreya as the famous teacher of medicine.  
 
* The Mahabharata refers to Kisna Atreya as the famous teacher of medicine.  
 
* In the Caraka Samhita, Atreya is often called Kisna Atreya.
 
* In the Caraka Samhita, Atreya is often called Kisna Atreya.
* Many of the tested recipes are named after him as commended of having been greatly favored by Krsna Atreya.
+
* Many of the tested recipes are named after him as commended of greatly favored by Kisna Atreya.
* In the chapter XI of Sutrasthana, we find the usual worshipful Atreya in the initial lines and at the end in the resume he is referred to as Kisna Atreya.
+
* In the chapter XI of Sutrasthana, in the initial lines worshipful Atreya is mentioned and at the end in the resume he is referred to as Kisna Atreya.
  
Thus there can be no confusion in regards to the identity of the person known as Atreya with Krsna Atreya in the Caraka Samhita.  
+
Thus there can be no confusion in regards to the identity of the person known as Atreya with Kisna Atreya in the Caraka Samhita.  
  
 
==Atreya as per Different Personalities==
 
==Atreya as per Different Personalities==
Bhela, being a disciple of Atreya along with Agnivesa and others, refers to Atreya as Kisna Atreya in the Bhela Samhita. Similarly, Sivadasa in his commentary 'Tattva-Candrika' while describing Dasamulasataphalagita quotes from Jwaradhikara of Cakradatta and cites the names of Gopura Raksita, Jatukarna, Caraka, Susruta and Kisna Atreya. But both the above authors Srikantha Datta and Sivadasa, have raised the question of two personalities, Kisna Atreya, the surgeon and Atreya the physician, but, while commenting on the line.  
+
Bhela, being a disciple of Atreya along with Agnivesa and others, refers to Atreya as Kisna Atreya in the Bhela Samhita. Similarly, Sivadasa in his commentary 'Tattva-Candrika' describes Dasamulasataphalagita quotes from Jwaradhikara of Cakradatta and cites, the names of Gopura Raksita, Jatukarna, Caraka, Susruta and Kisna Atreya. Authors Srikantha Datta and Sivadasa, have raised the question of two personalities, Kisna Atreya, the surgeon and Atreya the physician.  
 
The commentator Sivadasa holds the view that Kisna Atreya and Punarvasu are one.
 
The commentator Sivadasa holds the view that Kisna Atreya and Punarvasu are one.
The commentator Cakrapani contents himself by saying that Candrabhagi is Punarvasu.
+
The commentator Cakrapani confirms that Candrabhagi is Punarvasu.
 
+
  
 
==Atreya as per Tantras==
 
==Atreya as per Tantras==
There is a tantra or a treatise on Salakya or 'Surgery of the supra-clavicular parts of the body ascribed to Kisna Atreya. On this ground, some are led to believe that there existed two persons of this name.
+
There is a tantra or a treatise on Salakya or 'Surgery of the supra-clavicular parts of the body ascribed to Kisna Atreya. On this ground, it is led to believe that there were two persons of same name.
He was also known as Candrabhagi or Candra-bhagin. The 13th chapter of Sutra-sthana in Caraka refers to the teacher by this name.  
+
Atreya was also known as Candrabhagi or Candra-bhagin. The 13th chapter of Sutra-sthana in Caraka refers to the teacher named Atreya.  
 
Punarvasu is mentioned as seated amidst the Sankhya philosophers whom Agnivesa approaches for instructions and in the resume at the end of the chapter, the teacher is referred to as Candrabhagi.  
 
Punarvasu is mentioned as seated amidst the Sankhya philosophers whom Agnivesa approaches for instructions and in the resume at the end of the chapter, the teacher is referred to as Candrabhagi.  
 
 
  
 
==The Confusion==
 
==The Confusion==
Even if Kisna Atreya appears to have given instruction on surgical matters it does not follow that he could not have been identical with Atreya Punarvasu, the teacher in the Caraka Samhita. He must have been acquainted with the whole of the Science of Life in all its eight-fold ramifications, though he confined himself to Kayacikitsa or medicine, in his exposition before Agnivesa and other disciples. There is thus nothing to contradict the conclusion that there existed only one teacher known variously as Punarvasu, Atreya and Krsna Atreya.
+
Even if Kisna Atreya appears to have given instruction on surgical matters it does not follow that he could not have been identical with Atreya Punarvasu, the teacher in the Caraka Samhita. He must have been acquainted with the whole of the Science of Life in all its eight-fold ramifications, though he confined himself to Kayacikitsa or medicine, in his exposition before Agnivesa and other disciples. There is thus nothing to contradict the conclusion that there existed only one teacher known variously as Punarvasu, Atreya and Kisna Atreya.
  
  

Revision as of 01:50, 29 April 2018

Different Epithets for Punarvasu

  • The names Atreya and Punarvasu are used together in the Caraka Samhita.
  • Both the names are used as synonyms at the end of the chapters in Caraka Samhita.
  • These names also occurs in the Astanga Sangraha of Vagbhata.
  • 'Punarvasu' is used as a substitute of Atreya at the beginning of a chapter.
  • It is also mentioned as the preceptor of Agnivesa.
  • The epithet of bhagawan is also given to Punarvasu.
  • Kisna Atreya is most popular appellation.

Thus Bhagawan Atreya, Punarvasu, Atreya and Kisna Atreya are the names of one single individual sage who is the teacher of the medical science in the Caraka Samhita.

References about Atreya

  • The Mahabharata refers to Kisna Atreya as the famous teacher of medicine.
  • In the Caraka Samhita, Atreya is often called Kisna Atreya.
  • Many of the tested recipes are named after him as commended of greatly favored by Kisna Atreya.
  • In the chapter XI of Sutrasthana, in the initial lines worshipful Atreya is mentioned and at the end in the resume he is referred to as Kisna Atreya.

Thus there can be no confusion in regards to the identity of the person known as Atreya with Kisna Atreya in the Caraka Samhita.

Atreya as per Different Personalities

Bhela, being a disciple of Atreya along with Agnivesa and others, refers to Atreya as Kisna Atreya in the Bhela Samhita. Similarly, Sivadasa in his commentary 'Tattva-Candrika' describes Dasamulasataphalagita quotes from Jwaradhikara of Cakradatta and cites, the names of Gopura Raksita, Jatukarna, Caraka, Susruta and Kisna Atreya. Authors Srikantha Datta and Sivadasa, have raised the question of two personalities, Kisna Atreya, the surgeon and Atreya the physician. The commentator Sivadasa holds the view that Kisna Atreya and Punarvasu are one. The commentator Cakrapani confirms that Candrabhagi is Punarvasu.

Atreya as per Tantras

There is a tantra or a treatise on Salakya or 'Surgery of the supra-clavicular parts of the body ascribed to Kisna Atreya. On this ground, it is led to believe that there were two persons of same name. Atreya was also known as Candrabhagi or Candra-bhagin. The 13th chapter of Sutra-sthana in Caraka refers to the teacher named Atreya. Punarvasu is mentioned as seated amidst the Sankhya philosophers whom Agnivesa approaches for instructions and in the resume at the end of the chapter, the teacher is referred to as Candrabhagi.

The Confusion

Even if Kisna Atreya appears to have given instruction on surgical matters it does not follow that he could not have been identical with Atreya Punarvasu, the teacher in the Caraka Samhita. He must have been acquainted with the whole of the Science of Life in all its eight-fold ramifications, though he confined himself to Kayacikitsa or medicine, in his exposition before Agnivesa and other disciples. There is thus nothing to contradict the conclusion that there existed only one teacher known variously as Punarvasu, Atreya and Kisna Atreya.


Derivation of the Name Atreya

We are left to conjecture the derivations of this name for him. It may be, he is the son of Candrabhaga or a resident of the region named Candrabhaga. A tributary of the Indus was also known by that name Being resident on its banks, he might have been known as Candrabhaga. The sister compilation to that of Agnivesa,[1] namely the Bhela Samhita, supports this view that Atreya Punarvasu and Candrabhagi are one and the same persons.

Thus we have the great sage Atreya, the teacher of medicine and preceptor of Agnivesa, Bhela and other disciples, bearing other names of Krsna Atreya, Punarvasu and Candrabhagi as all these names are applied to him in the Caraka Samhita as well as in the Bhela and Kasyapa Samhita and are supported by references to him. In other books like the Mahabharata in similar contexts. The verse in the Bhela Samhita is very significant as it combines the names of Candrabhaga and Punarvasu while referring to the teacher of medicine. Nagnajit, the saintly king of Gandhara, giver of the path to gold, grasped the feet of Candrabhagi Punarvasu in obeisance and inquired.

Thus the verse provides us with a confirmation of the identity of Candrabhaga with Punarvasu and also offers a clue as to the period of his existence by mentioning the name of his disciple the king of Gandhara named Nagnajit. In the Caraka Samhita there are mentioned as his contemporaries who participated in the discussions on various medical topics, the king of Kasi named Vaamaka and Nimi, the king of Videha. Thus this leads us to the question of the period of Atreya in the chronicles of ancient Indian history.

References

  1. It referes to Caraka Samhita here.
  • The Caraka Samhita published by Shree Gulabkunverba Ayurvedic Society, Jamnagar, India