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By Swami Harshananda

Navagrahas (‘nine planets’)

For thousands of years, people all over the world have believed in the influence of the planets on human life and history. Logically speaking, the creation of the planets precedes that of the living beings. Hence, some sort of cause and effect

relation must subsist between these two. This seems to be the basis for this belief.

The Navagrahas or the nine planets are regarded by the Hindus as of the greatest astrological significance and are believed to influence the life of the individual as also the course of history.

As per the traditional list, the nine planets are Ravi or Surya (sun), Soma or Candra (moon), Maṅgala, Kuja or Aṅgāraka (Mars), Budha (Mercury), Bṛhaspati or Guru (Jupiter), Sukra (Venus), Sani (Saturn), Rāhu and Ketu. The seven days of the week have derived their names from the first seven planets. Rāhu and Ketu are not planets but ascending and descending nodes of the moon. Sometimes Ketu is depicted as the personification of comets and meteors.

Sani, Rāhu and Ketu are considered inauspicious, even positively maleficent, and responsible for children’s diseases. Hence they need to be propitiated.

The nine planets are invariably found in every Saiva temple in South India. In many North Indian temples they are depicted on the lintels of doors, to protect the temple and all those who enter it. They may also be housed in a separate Maṇḍapa (a small pavilion) or at least a platform where the images of these nine Grahas are installed in such a way that no two of them will face each other. It is sometimes stated that the images of the planets are set up in the temples in the order in which they are in zodiacal circle at the time of construction of the temple.

The image of Sṅrya must always be placed in the centre of the planets, facing east, with the other Grahas fixed round him, each in a specified direction. He has

two hands, holding a lotus in each. His chariot has one wheel, is drawn by seven horses and has Aruṇa (deity of the dawn) as the charioteer.

Soma or Candra has only a face and two hands but no body. He is shown holding white lotuses in his two hands. He rides on a two or three wheeled chariot drawn by ten horses.

Maṅgala or Kuja has four hands, carrying the weapons mace and javelin in two, showing the varada and abhaya mudrās with the other two. He rides on a ram.

Budha also has four hands, three of them wielding the weapons sword, shield and mace. The last hand shows the varadamudrā. He rides on a lion or a chariot drawn by four horses.

Bṛhaspati being the Guru, is shown holding a book and a rosary in his two hands. His chariot is golden and is driven by eight horses.

Sukra is also seated in a golden chariot drawn by eight horses or in a silver one drawn by ten horses. He has two hands holding a nidhi (= treasure) and a book. Sometimes he is shown with four hands holding the staff, rosary and water-pot, the fourth exhibiting the varadamudrā.

Śani rides in an iron chariot drawn by eight horses. He is more often shown as riding on a vulture. A buffalo also may be his mount. He holds the arrow, bow and javelin in three of his hands, the last hand being in the varadamudrā.

Rāhu is usually described as having only a face and Ketu is depicted like a serpent’s tail. Iconographical works, however, describe them differently.

Rāhu may be shown riding a black lion or as seated on a simhāsana (throne) or in a silver chariot drawn by eight horses. He may have two hands, the right hand carrying a woollen blanket and a book, the left hand being shown empty. If four hands are shown, they carry sword, shield and lance, the fourth one being in varadamudrā.

Ketu has an ugly face and rides on a vulture. In his two arms he exhibits a mace and the varadamudrā or abhaya-mudrā.

All the grahas have crowns and earrings. The eight grahas round the Sun always face him.

The planets are sometimes described as having connection with the incarnation of Lord Viṣṇu.


  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore