Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Aśvamedha literally means ‘that in which a horse is immolated’ adn refers to

Indication of Aśvamedha[edit]

Aśvamedha is one of the most ancient, but major, sacrifices mentioned in the Vedic literature. It is mentioned in the Rigveda[2] and described in the Satapatha Brāhmana[3] and the Taitareya Brāhmana.[4]

Origin of Aśvamedha[edit]

It derives its name from the fact that an ‘aśva’ or a horse is made the ‘medha’ or an animal for immolation. Only emperors and very powerful kings who desired sovereignty could afford to perform it. It belongs to the ‘Ahīna’ group of Soma sacrifices, i.e., Soma sacrifices in which Soma is pressed for more than one day. In this sacrifice Soma is pressed from two to twelve days.

Procedure of Aśvamedha Sacrifice[edit]

The rite begins on the 8th or 9th day of the bright half of the month of Phālguna, when the horse, which must be all white in color with dark spots, is bound, bathed and consecrated near the fire. The animal is then let off to wander about at will for a year, guarded by an escort of four hundred armed men, including one hundred princes. The kings or chieftains of the places which the horse enters, should either accept the sovereignty of the sacrificer and pay contributions or tie up the horse and face an armed conflict. In case the challenger wins, the sacrifice will get nullified. Even the death or disease of the horse will result in the same and the sacrificer will have to restart the whole process with a new horse. Meanwhile the sacrificer is expected to perform a number of rites everyday, during the period the horse is away.

After the successful completion of the expedition and the return of the horse, the regular rites of the sacrifice commence. It is a Soma sacrifice of three days’ duration. The horse is immolated on the second day, along with a number of other victims, wild and tame, from the elephant to the bee. Before the carcass of the horse is cut up, the chief queen lies down beside it (by way of fertility spell) while a dialogue between the priests and the other women of the king’s harem is enacted. Before the offering of the omentum, ‘brahmodya’ riddles (theological dialogues where questions and riddles are propounded and answered) are proposed and solved. The concluding bath (avabhṛtha-snāna) takes place on the third day.

Kings who performed Aśvamedha Sacrifice[edit]

During the period of recorded history, Puṣyamitra Suṅga (2nd cent. B. C.), Samudragupta (4th cent. A. D.), Yudhiṣṭhira and some Cālukyan kings of South India seem to have performed it. The last one to perform it was Jaya Sirnha II of Jaipur in the 18th century.

Lapse of Aśvamedha Sacrifice[edit]

The sacrifice involves many subordinate rites and large quantities of gifts are given away to the priests and others. Though long lists of kings who had performed the Aśvamedha have been given in the Veda-s, the sacrifice itself seems to have become rare even by the time of these works, since they call it as ‘utsanna’ (‘gone out of vogue’).


  1. Rigveda
  2. Rigveda 1.162; 163
  3. Satapatha Brāhmana 13.1-5
  4. Taitareya Brāhmana 3.8.9
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore