Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.


This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Akṣipuruṣa-vidyā

From Hindupedia, the Hindu Encyclopedia
(Redirected from Aksipurusa-vidya)

By Swami Harshananda

Akṣipuruṣa-vidyā literally means ‘Science of the person in the eye’.

Philosophical thought has reached its acme in the Upaniṣads. The sages of the Upaniṣads, with their deep insight into human nature devised several upāsanās or Vidyās (mystic meditations) based on the Vedic rituals..

One of these Vidyās mentioned in the Chāndogya Upanisad[1] is the Aksipuruṣavidyā. ‘Akṣipuruṣa’ means ‘the person seen in the eye.’ He is identified with the ātman. Obviously he cannot be the reflection seen in the eyeball. He is the person who animates the eye and enables it to see. Or he is the person seen through the inner eye after purifying the mind through disciplines like brahmacharya or celibacy.

Actually he is the draṣṭā, the seer and not dṛśya, the seen. He is Brahman. Meditation upon him as the seer or even as the eye that sees everything else is Aksipurusavidyā. The fruits of such meditation are believed to be obtaining all good things, shining in all worlds and after death, not being reborn.

References[edit]

  1. Chāndogya Upanisad 4.15 and 8.7.4
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

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