Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Bhojana literally means ‘that which is eaten,’ ‘food’.

Every act of a person, including those connected with his daily routine, is permeated by the spirit of religion. Bhojana or taking meal is also a very important part of such a daily routine.

Importance of Bhojana as per Chāndogya Upaniṣad[edit]

According to Chāndogya Upaniṣad[1] body and mind are closely interconnected; and the food eaten by us affects our mind. Since purity of food is conducive to the purity of mind, great attention has to be paid to what we eat. The food should be conducive not only to health and strength but also to purity of mind. Hence, food classified as sāttvik[2] should always be preferred. This regulation of food concerns four aspects :

  1. Quality
  2. Quantity
  3. Time
  4. Place

Quantity of Bhojana[edit]

As regards the quantity, it should be neither ‘too much,’ nor ‘too little.’ Works on the Ayurveda (the science of longevity or health) prescribe that half the stomach is to be filled with solid food, a quarter with liquid food or water, leaving the last quarter for the circulation of wind or air.

Young brahmacārins, who are expected to do a lot of work and study in their gurukuls, are permitted to eat sumptuously, the vānaprasthins (forest dwellers) and the sanyāsins (monks) have to eat very limited quantities, as much as is necessary to maintain general health and strength, necessary for spiritual pursuits.

Time to consume Bhojana[edit]

Coming to the time, the general rule is that one should eat only when one is hungry. The time should also be adjusted to suit one’s religious practices, in a way that does not disturb their tenor. Consuming food or drinks during the eclipses of the sun or the moon is strictly prohibited.

Place to consume Bhojana[edit]

Concerning the place where food can be taken, physical cleanliness and pleasing sights are strongly recommended. Eating in moving vehicles or in a public place in full view of others has been prohibited. There may have been compelling reasons during those times, when these rules had been made, for such prohibition, though they are not possible to observe now-a- days.

Purity of Bhojana[edit]

Since purity of food conduces to purity of mind, the dharmaśāstras have dealt with this subject rather in great detail. Certain food articles like garlic and onion, are ‘jātiduṣṭa’ or defective by their very nature (jāti = species, nature) and hence unfit for consumption. Others that get polluted due to the touch of unclean hands or animals, (called ‘kriyāduṣṭa’) or belonging to the morally depraved persons (called ‘parigraha-duṣta’) or from the houses of those observing aśauca or ceremonial impurity (due to birth or death in that house) are also prohibited.

In some of the works, it is stated that if one contemplates on the act of eating as a yajña or sacrifice, he will reap great benefits.[3]

Highlights of the points regarding Bhojana[edit]

Some of the interesting side-lights in the religious works concerning bhojana are

  • Facing east or north at the time of eating
  • Observing silence during eating
  • Repeating the name of God in between two morsels
  • Restricting the food of the house-holder to two square meals per day
  • Inscribing certain religious symbols below the plate or the leaf used for food
  • Showing due respect to the food when it is brought for serving
  • Keeping away small quantities of food as bali or offering to Yama (the god of death)


  1. Chāndogya Upaniṣad 6.5.4; 6.5.1; 6.7; 7.26.2
  2. Bhagavadgitā 17.7
  3. Chāndogya Upanisad 5.19
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore