Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Origin of Yamasukta[edit]

The Yamasukta is a part of the Ṛgveda.[1] It comprises 16 ṛks or mantras. Yama, the god of death and dharma,[2] is the rsi or the sage to whom it was revealed. Yama, the pitṛs[3] and Sārameyas[4] are the devatās[5] to whom the sukta is addressed.

Content of Yamasukta[edit]

  • The first mantra urges the yajamāna[6] to worship Yama with oblations.
  • Yama is the person who takes the souls of beings who have performed good deeds, to higher worlds safely avoiding the two fierce dogs of Yama.[7]
  • At the same time, prayer is offered to Yama in the eleventh mantra to see that his dogs protect this spirit.
  • The twelfth mantra describes how the two dogs of Yama move about in this world among persons who are about to die to take them to Yama.
  • In the thirteenth mantra, there is an appeal or a direction to the ṛtviks[8] to press the soma juice to be offered to Yama.
  • In the fourteenth mantra, the ṛtviks are requested to offer the oblation of ghee to Yama so that he can grant a long life.
  • In the fifteenth mantra there is an appeal to the ṛtviks to give sweet oblations of puroḍāśa to Yama.
  • Then obeisance is offered to the ancient ṛṣis.
  • The last sixteenth mantra describes Yama as taking part in three kinds of sacrifice:
  1. Jyotih
  2. Gauh
  3. Āyuh
  • This sacrifice occupies six regions of creation to witness the doings of all the living beings.
  • Some of these mantras are used in aparakarmas or the rites performed after the death of a person.


  1. Ṛgveda 10.14
  2. Dharma means righteousness.
  3. Pitṛs means manes.
  4. Sārameyas means the two fierce dogs of Yama.
  5. Devatās means divinities.
  6. Yajamāna means the sacrificer.
  7. Yama means Sārameyas.
  8. Rtviks means concerned priests.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

Contributors to this article

Explore Other Articles