Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


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By Swami Harshananda

  1. the immortal, or eternal Lord
  2. a name for Śiva, Lord of the immortals
  3. the name of the Śaiva pilgrimage site in the Himalayas in the state of Kaśmīra (Kashmir) and its presiding deity Śiva, who is worshiped as an lińga of ice that naturally forms in the cave temple.

Śaiva pilgrimage site[edit]

Pilgrimage to holy places is an integral part of the religious observances. Though the number of such places is extremely large, only a few have attained great celebrity over the centuries. The Amaranātha (Śiva) cave in Kashmir is one such place. Its importance and antiquity were well-known even by the twelfth century since Kalhaṇa’s Rāja- taraṅginī mentions it.

Situated in the Himalayan ranges at a height of about 4,300 meters (13,000 ft.) it lies to the north-east of Śrinagar, the capital of Kashmir, at a distance of 138 kms. (86 miles). It is a big natural cave about 45 meters (150 ft.) in height, 30 meters (100 ft.) wide and 60 meters (200 ft.) in length. Except for a small area, most of the roof leaks. There are two holes in the northern wall of the cave from which water trickles out and freezes into ice almost immediately. One of the holes is bigger and below that a huge liṅga of snow is formed. This is the famous Amaranātha-liṅga. On its left and right sides there are two more formations of ice, known respectively as Ganeśa and Pārvatī. The cave faces south and the rays of the sun do not fall directly on the liṅga.

There is a traditional belief that the snow liṅga gets formed every lunar month in the bright half and gets dissolved during the dark half. Thus there is no liṅga on the new-moon day and the liṅga attains its maximum size on the full-moon day. Even Ain-i-Akbari of Abul Fazal (16th cent.) mentions this belief.

Visiting the cave-temple on the Srāvaṇapṅrṇimā day (July-August) is considered extremely auspicious since, according to the mythological lore, Śiva appeared in this cave on this day. He made the gods immortal by feeding them with amṛta or nectar. Hence it is named as Amaranātha, ‘Lord of the immortals’.

The pilgrims travel in a group from Śrinagar. The government makes elaborate arrangements for their comfort and safety.


  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore
  • Amaranātha by Jit Majumdar

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