Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

The town of Puṣkara situated at a distance of 12 kms.[1] to the west of Ajmer in Rajasthan and on the bank of the lake with the same name which has the unique distinction of possessing a good temple, the only one in the whole of India, dedicated to Brahmā, the creator. The greatness of Puṣkara as an excellent place of pilgrimage has been extolled in many purāṇas and the epics.[2][3]

Mythological Legend Behind Puṣkara[edit]

Once while Brahmā, the creator, was moving in a forest with a lotus in his hand, he found a rākṣasa,[4] named Vajranābha, whom he killed with his lotus, after converting it into a formidable weapon through mantras or sacred chants. Hence the present Puṣkara came to be known as Puṣkara.[5] The same legend says that the lotus in his hand rebounded at three places before killing the demon. All these three places became lakes, respectively known as Jyeṣṭha-puṣkara, Madhya-puṣkara and Kaniṣṭha-puṣkara. The presiding deities of these three are Brahmā, Viṣṇu and Rudra.

Festival Celebrated at Puṣkara[edit]

At the Jyeṣṭa-puṣkara, Brahmā is said to have performed a yajña or a sacrifice. Hence animals are not allowed to be killed in this area. The greatest festival of Puṣkara is held on the Kārttika Purṇimā day, generally in November. Lakhs of pilgrims gather here on that day to take bath in the main lake and worship Brahmā.

Brahmā Temple of Puṣkara[edit]

The main temple is that of the four-faced Brahmā, the creator. It is situated very near the main lake. The image of Brahmā is in the center and the images of his two spouses, Sāvitrī and Gāyatri, are on his right and left sides. The temple has the images of the four sages:

  1. Sanaka
  2. Sanandana
  3. Sanatkumāra
  4. Sanatsujāta

Other Temples[edit]

The other temples in Puṣkara are those of Nārada,[6] Badarī-Nārāyaṇa, Varāha, Śiva[7] Ramā-Vaikuṇṭha or Śri Raṅgaji, Venugopāla and Sri Rāma. Other important places of pilgrimage are the Yajñaparvata, the hermitage of Agastya, and five kuṇḍas[8] of which the Nāgakuṇda appears to be more well-known. Going around the whole place called as parikramā, has been considered as a holy act. Some pilgrims undertake that arduous task in which they have to walk from 10 to 77 kms.,[9] depending on the type they choose. There is a river Sarasvatī here that flows into five streams.


  1. It is about 7 1/2 miles.
  2. Mahābhārata, Vanaparva 80.20, 21
  3. Padmapurāṇa, Ādikhanda 11.34, 35
  4. Rākṣasa means demon.
  5. It also means lotus.
  6. Nārada means the divine sage.
  7. Śiva is also known as Ātmeśvara-Mahādeva.
  8. Kuṇḍas means the small ponds.
  9. It is approximately 6 to 48 miles.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math,