Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Origin of the Śākamedha Rite[edit]

An āhitāgni, one who has ceremonially established the Vedic fires, was expected to perform a particular group of sacrifices known as Cāturmāsya once every four months. Each of them was called a parvan.[1] The third of these is Sākamedha. These sacrifices marked the advent of a particular season.

Performance of Śākamedha[edit]

The Sākamedha was to be performed at the beginning of the hemanta-ṛtu,[2] on the full-moon day of the month of Kārttika or Mārgaśīrṣa.[3] The sacrifice is of the isti type and is spread over two days.

Rituals of the Śākamedha Rite[edit]

On the preliminary day, three iṣṭis are performed to the three deities:

  1. Agni-anīkavat - The offering offered to them is a cake on eight potsherds.
  2. Sāntapana-Maruts - The offering offered to them is a caru.[4]
  3. Gṛha-medhin-Maruts - The offering offered to them is another caru boiled in milk of all the cows belonging to the sacrificer.

The priests, the sons and also the grandsons of the sacrificer are to partake of the remaining of these offerings. On the principal day, a homa is performed with a darvī,[5] scraping out the remainder of the cooked rice of the previous day. An interesting part of the rite is to bring a bull and make it bellow. It is later on gifted away. This is then followed by a mahāhavis[6] and Mahāpitṛyajña dedicated to certain classes of pitṛs[7] like barhisadpitṛs and agniṣvātta-pitrs.


  1. Parvan means part or joint.
  2. It means autumn.
  3. It falls in November.
  4. Caru is a porridge from unpounded rive or barley grains.
  5. Darvī means wooden spoon.
  6. Mahāhavis means great offerings.
  7. Pitṛs means manes.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore

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