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In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.

Gajendra Moksha Sthuthi

From Hindupedia, the Hindu Encyclopedia

Gajendra Sthuthi
(The prayer by the king of elephants)

Translated by

( This prayer has been taken from eighth Skanda and third chapter of Bhagwatha Purana (Sloka 2-29).
Indra Dhyumna was a great king who was a great devotee of Vishnu. Once sage Agasthya visited him. Due to his complete involvement in God , the king did not receive the sage properly. Annoyed by this the sage cursed him to become an elephant in the next birth. As per that the king was born as Gajendra. His devotion continued and he used to worship Lord Vishnu incessantly by offering him lotus flowers plucked from the pond. Once his leg was caught by a crocodile and the fight between the crocodile and elephant continued for one thousand years. Unable to get out of the clutches of the Crocodile , Gajendra cried and called Lord Vishnu. Immediately the Lord arrived and freed him by killing the crocodile. The Lord also gave salvation to Gajendra. This prayer is recited by the Elephant king before attaining salvation. A translation of this stotra by Dr.Sivarama Murthy is available in Besides referring to that I have also referred the translation by Sudha Devi Ramkumar in her Tamil book “Sri Krishna Sthuthi malai” as well as the translation by Sri C.l.Goswami published by Gita press , Gorakhpur)

1.Om namo bhagawathe thasmai yathayetha chidhathmakam,
Purushaa yaadhi bheejaaya paresayaabhi dheemahi.

Salutations to the all powerful divine God denoted by “OM”,
Due to whom the body and mind are made conscious,
And he also exists within them in the form of the seed for the spirit.

2.Yasmin idham yatha schedham tyenedham ya idham swayam,
Yoasmath parasamacha parastham prapadhye swayambhuvam.

I surrender to that God in whom this universe
Was born, exists in essence and was made in to thedivine,
Who becomes all the world that we see,
And who is different from it in his physical and spiritual form.

3.Ya swathmaneedham nija mayayaa arpitham,
Kwachid vibhatham kwa cha thath thirohitham,
Aviddha druk saksha yubhayam thadheekshathe sa,
Aathma moolo avathu maam parathpara.

May I be protected by the God who revealed himself,
Who reveals himself as the universe at times of creation,
Who keeps the universe as an illusion at the times of deluge,
Thus revealing himself sometimes and hiding himself at other times,
And who sees them as a witness in both these states.

4.Kaalena panchathwamitheshu kruthsnasao,
Lokeshu paleshu cha sarva hethushu,
Thamas thadha aaseed gahanam gabheeram,
Yasthasya parebhi virajathe Vibhu.

5.Na yasya devaa rishaya padam vidhu,
Janthu puna ko arhathi ganthu meerithum,
Yadhaa natasya aakruthibhir vicheshtatho,
Durathya anukramana sa maavathu.

Over time when all the worlds and their guardians,
Are reduced to the five elements and all their causes,
Only Impenetrable and fathomless darkness , remains,
Coming out of that darkness , the divine Lord shines from within that.
And his form thus exhibited is not understood even by the devas and sages,
Like the actual form of the actor in a drama is not known to the spectator,
And definitely the ordinary beings is at a loss to describe it,
Thus making his actions unfathomable and let that God protect me.

6.Dhidrukshavo yasya padam su mangalam,
Vimuktha sanghaa munaya susaadhava,
Charanthya loka Vrutha mavranam vane,
Bhoothama bhoothaa shrudh sa may gathi.

He whose auspicious feet is desired even by,
The great sages who are bereft of any attachments ,
Who have benevolent feeling towards all beings,
And observe penance and sacred vows in the forest,
Is the divine one who is in all beings ,
And is my only source of support.

7.Na vidhyathe yasya cha janma karma vaa,
Na naama roope guna dosha yeva vaa,
Thadhapi lokaapya ya sambhavaya ya,
Swa mayaya thaanyunukala mruchathi.

He does not have either birth or Karmas,
He does not have any name or properties,
And he does not have any faults as he is beyond nature,
And in spite of that he assumes several forms,
At different times to carry out the creation and upkeep of the world.

8.Thasmai nama paresaaya Brahmane anatha shakthaye,
Aroopyo roopaya nama aascharya karmane.

Salutations to him who does wonderful acts,
Who is beyond birth and death and theBrahman,
The one without endless power and one who ,
Neither has a form or is formless.

9.Nama aathma pradheepaya sakshine paramathmane,
Namo giraam vidhooraya maanasa schethasam api.

My salutations to him who shines within himself,
Who is the witness for all, who is the divine soul,
My salutations to him who is far, far away,
From the activities of the mind and its faculties.

10.Sathvena prathi labhyaya naishkarmyena vipaschitha,
Nama kaivalya nadhaya nirvana sukha samvidhe.

Salutations to him who gives us Kaivalya ,
And who makes us realize the infinite joy of salvation,
And one who can be seen by the real sages with purity of mind,
By the constant practice of detached activity .

11.Nama santhaya ghoraya , moodaaya guna dharmine,
Nirviseshaya samyaya namo Jnana ganaya cha.

Salutations to the one who appears to be serene , ferocious and foolish ,
But really the one who is devoid of any qualities and is always alike.
Salutations to the great treasure of wisdom.
12.Kshethragnaya namasthubhyam Sarvadhyakshaya sakshine ,
Purushaa yaathma moolaya moola prakruthaye nama.

Salutations to one who knows the form ,
Who is lord and witness of everything,
Who is the Purusha and who is the seed of every being,
And salutations to the basic nature which exists.

13.Sarvendrye guna drushte sarva prathyaya hethave ,
Asathaa cchaya yokthaya sadaa basaaya they nama.

Salutations to one who watches the health of all senses,
And also the objectives of all such senses,
And to him who is the one who activates,
The immobile nature that follows you like a shadow.

14.Namol namasthe akhila kaaranaya nish kaaranaaya adbhutha kaaranaya,
Sarvaa gamaamnaya maharnavaya namo apavargaya parayanaya.

Salutations fo him who is the cause of everything,
To him who is not caused by anything and also,
The wonderful cause which does not become what it causes,
Salutations to him who is the ocean of Thanthras,
To the personification of saintliness and refuge of the great.

15.Gunarani cchanna chidooshmapaaya,
Thathkshobha visphoorjitha manasaya,
Naishkarmya bhavena vivarjithagama,
Swayam prakasaya namaskaromi.

Salutations to him who hides similar to the fire of consciousness,
That is hid in a piece of wood of qualities and characters ,
Whose creative mind is aroused when the characters are disturbed,
Who comes shining before those who do detached actions.

16. Madruk prapanna pasu pasa vimokshanaya,
Mukthaaya bhoori karunaya namo aalayaaya,
Swaamsena sarva thanu brun manasi pratheetha,
Prathyag druse bhagwathe bruhathe namasthe.

Salutations to the God of boundless compassion,
Who frees those ignorant beings from the ties of this world,
As soon as they surrender to him though ,
He himself is ever free and is endowed to the great mercy,
And he also shines in the minds of all as their own soul,
Though he himself is the limitless Para Brahman.

17.Athma athmajaaptha Gruha vitha janeshu saakthai,
Dush praapaanaaya guna sanghaa vivarjithaaya,
Nukthaathmabhi swahrudaye pari bhavithaya,
Jnanathmane bhagwathe nama Ishwaraya.

Salutations to that God ,who is not attainable to those,
Who are attached to themselves, their sons, house , wealth and friends,
Who himself is completely free of all attachments to senses,
And who is brought in to their own hearts by his devotees,

18. Yam dharma kama artha vimukthi kaama,
Bhajantha ishtaam gathi mapnuvanthi,
Kim thwaasisho rathyapi deha mavyayam,
Karothu may adha brudhayo vimokshanam.

Whosoever prays you for Dharma,
Desire , wealth or salvation,
They get their desires fulfilled,
And even when your devotees ,
Do not ask anything from you,
You give them an imperishable body ,
And I request from you salvation for me.

19.Yekanthino yasya na kanchanarrdhaa,
Vanchasnthi ye vai Bhagawat prapanna,
Athyadbhutham thaccharitham sumangalam,
Gayantha AAnanda samudhra magnaa.

Those devotees who in lonliness , pray you ,
Without wanting gold or similar things,
And are not even desirous of salvation,
And sing your wonderful story,
Drown themselves in the ocean of bliss.

20.Thamaksharam brahma param paresam,
Avyaktha madhyathmika yoga gamyam,
Athheendriyam sookshma mivathi dhooram,
Anantha maadhyam paripoorna meede.

I sauté that complete God who never dies,
Who is the divine God much beyond Lord Brahma,
Who is not clear and is available for spiritual seekers,
Who is beyond senses like the very micro things,
And who does not have an end and is primeval.

21.Yasya Brahmadayo deva loka scharachara,
Nama roopa vibheedheena phalgvyaa cha kalaya krutha.

I salute him from whose very micro form are created.
Brahma and others, devas, all worlds , all moving and stable beings,
Assuming very different names and bear fruit.

22.Yadharchisho agne savithur gabhasthayo,
Niryanthi samyaanthya sakruth swarochisha,
Thadhaa yathoyam guna sampravaho,
Budhir mana kaani sareera sargaa.

Similar to the heat generating from the fire,
And rays generating from Sun ,ultimately ,
Merges in to the form from where they came ,
Wisdom, mind , senses and the body,
Originate from you and merge in you.

23.Sa vain a devaa asura marthaya thiryang,
Na Sthree na shando na puman na janthu,
Naayam guna karma na sanna na chasath,
Nishedha sesho jayathad asesha.

He is not god , asura or man or animal,
He is not woman, eunuch or man or animal,
He is not characteristic, nor mobile or immobile,
And he is what is remaining after all these negations.

24.Jeejee vishe naaha mihaamuyaa kim,
Anthar bahi schavrutha ye bhayonyaa,
Icchami kalena na yasya viplava,
Thasya aathma loka varanasya moksham.

I do not desire to survive for what I have to do here,
As an elephant enveloped inside out , by ignorance,
I do desire that this veil of ignorance is lifted,
And I get salvation from this world as an elephant.

25.Soham viswa srujam visamam aviswam Viswa vedhasam ,
Vishwathamanam ajam Brahma pranathosmi param padam.

I salute that God who created the universe ,
Who is the universe but is different from it,
Who knows the universe, who is the soul of the universe,
Who is devoid of birth and is the divine Brahmam.

26.Yoga randhitha karmaano ,
Hrudhi yoga Vibhavithe,
Yogino yam prapasyanthi,
Yogesam tham nathosyam aham

I worship that God of Yoga,
Whom only the Yogis who have burnt their Karma,
Can visualize by their heart,
And see him by the practice of yoga.

27.Namo namasthubhyam asahya veda Shakthi thrayaya akhiladhi gunaaya,
Prapanna paalaya durantha shakthaye kadheendriyaanamana vapya vaathmane.

Salutations to him whose three fold power is unstoppable ,
Who has all the characteristics , Who protects those who surrender to him,
And who cannot be attained by those who have not won over their senses.

28.Nayam Veda swamaathmaanam yacchakthyaa hamdhiyaa hatham,
Tham durathyaya maahatmyam bhagawantha mitho asmyaham.

I am searching that God, whose power can never be surpassed,
And due to the illusion of ego created by him , people think that ,
Their body is their soul and are not able to understand their real soul.

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