Colonial Discourse and the Suffering of Indian American Children Book Cover.webp

In this book, we analyze the psycho-social consequences faced by Indian American children after exposure to the school textbook discourse on Hinduism and ancient India. We demonstrate that there is an intimate connection—an almost exact correspondence—between James Mill’s colonial-racist discourse (Mill was the head of the British East India Company) and the current school textbook discourse. This racist discourse, camouflaged under the cover of political correctness, produces the same psychological impacts on Indian American children that racism typically causes: shame, inferiority, embarrassment, identity confusion, assimilation, and a phenomenon akin to racelessness, where children dissociate from the traditions and culture of their ancestors.

This book is the result of four years of rigorous research and academic peer-review, reflecting our ongoing commitment at Hindupedia to challenge the representation of Hindu Dharma within academia.


From Hindupedia, the Hindu Encyclopedia

By Swami Harshananda

Muni literally means ‘one who is immersed in contemplation’.

The muni, who may be a rishi, is a sage. Muni is so called on account of his mananam (mananat muniruchyate). Mananam is that thought, investigation, and discussion which marks the independent thinking mind. First there is shravanam listening; then mananam, which is the thinking or understanding, discussion upon, and testing of what is heard as opposed to the mere acceptance on trust of the lower intelligence. There two are followed by nididhyasanam, which is attention and profound meditation on the conclusions (siddhanta) drawn from what is so heard and reasoned upon. As the Mahabharata says, "The Veda differ, and so do the Smriti. No one is a muni who has no independent opinion of his own" (nasau muniryasya matang na bhinnam).

Muni as per Ṛgveda[edit]

The word ‘muni’ is derived from the root-verb ‘man’.[1] Hence it means anyone who contemplates deeply on God and the higher values of life. The Ṛgved[2] calls munis as the sons of Vātaraśana who wear dirty clothes and are in ecstacy. Munis were befriended by Indra and other gods.[3][4] Great sages and ascetics were called munis. The lists of munis generally include Vasiṣṭha, his son Śakti and Parāśara.

Muni as per Sanskrit Grammar[edit]

In the tradition of Sanskrit grammar, the three great grammarians are generally called ‘munitraya’. They are:

  1. Pāṇini[5]
  2. Kātyāyana
  3. Patañjali[6]

Muni as per Scriptures[edit]

Some of the scriptures like the Harivanśa call certain persons as munis. For instance:

  • The teacher who gives dīkṣā,[7]
  • The teacher of the Vedas
  • An ascetic
  • An assembly of old ascetics
  • An acclaimed man of wisdom
  • Etc.

Muni as per Iconography[edit]

In iconographical works, images of munis are to be prepared according to the navatāla or the aṣtatāla system. They are generally shown standing and have two hands only in the poses of añjali[8] or as offering flowers or with japamālā.[9]

Belief Regarding Origin of Muni[edit]

The various munis are stated to have emerged out of the various parts of Brahmā’s body. For instance:


  1. Man means ‘to think’, ‘to contemplate’.
  2. Ṛgveda 10.136.2-3
  3. Ṛgveda 8.17.14
  4. Ṛgveda 10.136.4
  5. He lived in 400 B. C.
  6. He lived in 200 B. C.
  7. Dīkṣā means religious vows.
  8. Añjali means supplication.
  9. Japamālā means rosary.
  • The Concise Encyclopedia of Hinduism, Swami Harshananda, Ram Krishna Math, Bangalore