Kingdoms: Restoration of Hindu Rulership
Throughout the history of India, it has withstood invasions and migrations of numerous groups that different in cultures and religions but they embraced Arya principles. Examples in recorded history can be seen going as far back as the Rig Veda wherein the Taruksha Dasas (Turkic Dahaes) became Arya. Other examples include of kings when Agathokles the Euthydemid became a Vaishnava (2nd cent.), Ardashir I the Sassanian became a Zoroastrian (3rd cent.), Bhima the Udi Shahi became a Ganpatya (10th cent.), Quanlong-sheng the Nanzhao became a Bonpo (9th-10th cent.), Menander I the Euthydemid became a Bauddh (2nd cent. BCE), Maues the Saka became a Jain (1sh cent. BCE), Spalapati the Udi Shahi became a Kaumara (9th cent.), Sukaphaa the Ahom became a Shakta (13th cent.), Toramana the Huna became a Saura (5th-6th cent.), and Vima the Kushan became a Shaiva (1th cent.)
Islamists did in India what they did in other countries, which was genocide and oppression for non-Muslims to pressure them to convert to Islam. Hindus defied Islamists and fought back, not allowing what happened to Afghanistan (multiple religions exterminated), Central Asia (Buddhism exterminated), and Iran (Zoroastrianism exterminated) to take place in India. Even in dynasties that ruled as far as southern India (i.e., Hyderabad, Mysore) the administrative language was Persian.
Why Mughals expanded[edit]
The Mughals in Babur's and Humayun's era did not possess vast lands. It was after Humayun's son Akbar (6th-7th cent.) earned the trust of non-Muslims, mainly Hindus, that the dynasty became an empire. Akbar himself was a ruthless ruler who slaughtered tens of thousands, but after his meeting of the Jain Hiravijaya Suri, he had a change of heart and not only accepted tolerance and equality of non-Muslims but also accepted Arya doctrines.
Akbar believed in karma, reincarnation, and Moksha.[1][2][3][4] He even began practicing vegetarianism on most days after 1585 to avoid being reborn as a animal, prohibited slaughtering animals on his birthday and during Jain festivals, and then in 1596 ordered the release of all thousands of prisoners and animals, saying, "souls are imprisoned in bodies; freeing them earns merit toward liberation." He performed Surya Namaskar in Sanskrit, worshipped the sun 4 times a day, and had the sun emblem painted on palace walls. He kept a sacred fire burning in the palace and would feed it sandalwood and incense every evening. He observed Jain vrats (fasts), especially on Paryushan, and abstained from meat, garlic, onions, and sexual relations on certain days of Jain significance. He wore the sacred thread (jeneu), tulsi beads, and tilak on his forehead on certain occasions. He would recite a mantra to the tulsi plant and had the plants throughout his palace. He declared cows sacred, banned their slaughtered throughout his empire, and personally fed them. He bathed in the Ganga River at Prayag and sprinkled its water in palace for purification. He kept idols in his private prayer room and performed arti with lamps and incense. He shaved his head and beard 4 times as acts of humility. He celebrated Diwali, Raksha Bandhan, Krishna Jayanti, and the Jain Samvatsari. He even established a new religion, Din-i-Ilahi (Divine Religion), which could accommodate members of other religions by having members of different religions - adherents had to proclaim in one God and that the soul "wanders through many births until it reaches God."
Akbar even dropped Islamic titles that earlier Mughal emperors had used and replaced them with universalistic ones. 'Zill Allah' (Shadow of Allah) was dropped from documents dictated, corrected, or personally approved after 1582, and 'Padshah-i-Islam' (Emperor of Islam) was replaced with 'Shahanshah-i-Hind' (Emperor of India) or simply 'Padshah' (Emperor.) The slogan for his empire became 'Daulat-i Suhl-i Kul' or Commonwealth of Peace for All.
Ruining Akbar's legacy
Through Akbar's openness of cultural differences, both religious and ethnic, Hindu kingdoms agreed to merge into the Mughal dynasty to create an empire. It was his successors, who not only abused the tolerance of non-Muslims, but their intolerance led to the downfall of the once-tolerant empire. Akbar's own son executed the 5th Sikh Satguru Arjan Dev in 1606 for refusing to convert to Islam. Shahjahan was even more brutal with non-Muslims, and his son Aurangzeb was the worst, who not only had the 9th Sikh Satguru Tegh Bahadur beheaded at Delhi for refusing to convert to Islam, but converted temples into mosques to showcase Muslim supremacy, and restarted the jaziya.
Akbar was so influenced by Arya principles, that even orthodox Muslims, including his son Jahangir, tried to falsify records for history to think otherwise. These include the claim 'Akbar remained a pious Sunni Muslim all his life' by Shahjahan-era and later writings, 'Din-i-Ilahi was just a philosophical discussion circle, not a new religion', 'Akbar never abolish the jizya permanently—it was only suspended', 'Akbar performed orthodox Islamic funeral rites for himself'[5], 'Akbar repented on his deathbed and died a perfect Muslim'[6]. Multiple Muslim chroniclers stated that Jahangir did a good thing by giving Akbar an Islamic funeral and spreading the story that Akbar died reciting the kalima—Khushwaqt Rai[7], Ghulam Husain Khan Tabatabai[8], Maulvi Muhammad Hasan[9], Syed Muhammad Latif[10], Maulana Shibli Nomani[11] A Hindu chronicler (Munshi Sohan Lal Suri) of Sikh Raja Ranjit Singh also mentioned it.[12]
Their falsifications against Hindavis[edit]
Mughals aimed to forever been seen in history as the bravest and most powerful but, as Western visitors to Aurangzeb had also noted, the empire was hallow and crumbling. Akbar had earned the trust of Hindus whereas his successors exploited Hindus and other non-Muslims, so it makes sense that Indians overthrew the Mughals.
| Official Mughal record claim | What actually happened | Evidence |
|---|---|---|
| "Aurangzeb won decisive victories and the Maratha rebellion was crushed." - Maasir-i-Alamgiri |
By 1707 the Marathas were collection chauth from Gujarat to the Godavari; Aurangzeb died in despair. | "Wherever I look, I see the Marathas—they have swallowed the country. From the Deccan lands up to Malwa and Gujarat, they have taken everything...I have come to this province (the Deccan) only to die here and take leave of this transient world." - Aurangzeb in letter to Prince A'zam Shah (1705, preserved at the Khuda Bakhsh Library in Patna)[13] |
| "The Mughals captured all major Maratha forts 1690-1707." | Most forts changed hands 5-15 times; Mughals paid huge chauth to get them back or keep them quiet. | Aurangzeb in letters contained within Ahkam-i-Alamgiri admit paying chauth |
| "Marathas were mere robbers and bandits." | They ran a sophisticated state with regular taxation, navy, artillery, and diplomacy. | Portuguese, Dutch, English records treat them as a sovereign power by 1700 |
| "Shivaji surrendered in 1665 and was honourably received in Agra." | Shivaji was detailed as a prisoner; escaped in a mango crate. | Shivaji's own letters, Dutch and English factory records |
| "Shivaji died of natural illness/fever." | Shivaji died of dysentery/blood infection, but Mughals spread rumours he was poisoned or cursed. | Maratha bakhars and English letters confirm natural death |
| "Sambhaji was captured because was drunk and careless." - Maasir-i-Alamgiri |
Sambhaji was betrayed by his own brother-in-law Ganoji Shrike. | Maratha sources, Portuguese records, Aurangzeb's private letters |
| "Sambhaji was executed for refusing to convert to Islam." | He was tortured and executed for refusing to surrender forts and treasure, not just because he refused to convert. | Aurangzeb's own letter to Rahullah Khan (1689) lists political and religious demands |
| "Rajaram was a cowardly fugitive who never won a battle." - Maasir-i-Alamgiri |
Rajaram conducted a brilliant 9-year guerrilla campaign from Jinji, defeating multiple Mughal armies. | Dutch and English records, Maratha bakhars, Aurangzeb's private complaints |
| "Peshwa Bajirao I never defeated a Mughal army." | Bajirao defeated Mughal armies repeatedly (Palkhed 1728, Delhi 1737, Bhopal 1737, etc) | Maratha records, Persian chronicles from rival courts (Nizam, Jats), British observers |
| "Shahu was released in 1707 as an act of mercy." | Shahu was released because Aurangzeb's generals told him the war was unwinnable and they needed a rival to weaken Tarabai. | Aurangzeb's private council minutes (preserved in Rajasthan archives) |
Hindus in militaries of Muslim rulers[edit]
"The Nawab's army is chiefly Hindoos—Rajputs and Purbiyas—who outnumber the Mussalmans ten to one."
- East India Company on the Bengal dynasty's army (1698)
| Region | Hindu % (army) |
Hindu % (navy) |
Key Hindu Groups % (army) |
|---|---|---|---|
| Ahmadnagar | 70% | [No navy] | Marathas |
| Awadh | 75-80% | 95% | Purbiya Rajputs |
| Bahmani | 70-80% | 85% | Telugu Nayaks |
| Bengal | 76% | 95% | Bihari Ahirs, Bhumihars, Malangas, Manjhis, Purbiya Rajputs, other Rajputs |
| Bijapur | 75% | 90% | Marathas, Kunbis |
| Golconda | 80% | 95% | Telugus, Vokkaligas |
| Gujarat | 70-75% | 90% | Bhils, Kolis, Rajputs |
| Hyderabad | 70% | 90% | Marathis, Telugus |
| Malwa | 80% | [No navy] | Bundela Rajputs, and Gonds |
| Mughals (1605) |
35-39% | Rajputs, Khatris, Jats, Kayasthas, Brahmans, Ahirs | |
| Mysore | 60-65% | 85% | Kodavas, Kurubas |
Aurangzeb saw the threat of militant Hindus who would only fight the Mughals if the rights of their ethnicities were trampled on, so he ordered a reduction in Hindus in the Mughal army after 1680. Hindu troops (Rajputs and Marathas) began deserting in high numbers from 1689, only exacerbating the collapse of the Mughal regime that bit the hands (Hindus) that fed them.
"In the imperial service, give preference to Muslims over Hindus, because the Hindus have become insolent and the strength of Islam has weakened."
- Aurangzeb in letter to his son Prince A'zam
Under him there were less high-ranking Hindu officers (mansabdars) than in previous administrations. From 33-35% in Akbar's time, to ≈30-33% by Shahjahan's death, to ≈22-25% by 1680s, to 14-16% from 1695-1707.
"The numbers of Hindu mansabdars has become excessive, reduce their ranks gradually and fill vacancies with worthy Muslims."
- Aurangzeb in letter (1702)
Oppression of Indians[edit]
Fighting dirty[edit]
"The Mughals burn whole provinces…the earth is left black and barren."
- French traveler François Bernier (1660s)
Not only were Indians massacred for refusing to convert to Islam and their cultures being replaced with a Arabist-Persianist-Turkist one - names of their homelands and even their own names were changed. Most Muslim-ruled administrations used Persian in administrative matters - courts, documentation, and letters.
Worse was that farms were burnt and famines were caused. Indians starved. This Mughal policy was termed 'chaharbar'. Torching of crops [to starve enemy], burning wells [to deny water], razing homes [to displace population], sacking cities [to loot and terrorize] was actually executed frequently by Mughals.
Warring with the Islamist-governed dynasties was more than justified.
"Burn every village that shelters Marathas. Leave no grain, no water."
- Aurangzeb’s orders (1680–1707)
| Year | Target | Reason | Conflagration |
|---|---|---|---|
| 1669 | Jat Revolt (Mathura) | Jat leader Gokula executed | 100+ Jat villages |
| 1672 | Satnami Revolt (Narnaul) | Satnami uprising | All rebel villages |
| 1680 | Marwar (Jodhpur) | Rajput succession war | Jodhpur city, 500 villages |
| 1686–1707 | Deccan Campaign | 27-year war | 10,000+ Maratha villages, Bijapur, Golconda cities |
| 1686 | Bijapur | Annexation - devastate region into submitting to Mughals | Homes and temples[14][15][16] |
| 1687 | Hyderabad | Annexation - devastate region into submitting to Mughals | Homes and temples[17][18][19][20] |
According to the-then European estimates, In the resulting famine from these, 2-3 million people died from starvation.
Kingdoms against European invasions[edit]
"Shivaji, even after becoming Padshah, used to fight like a common horseman, riding into the ranks with his own sword."
- Khafi Khan, Mughal chronicler (1718)
India ended up being occupied by Europeans, particularly Britain. The only dynasty that had a pan-Indian identity and represented the Indians as a whole rather than any single ethnicity is the Hindavi Swarajya, which was a Maratha-led confederacy that ended up being the prime reason for the Mughal Empire's decline and ended up freeing much of the Subcontinent. Even after the Swarajya's founder was coronated King, he continued personally fighting on the battlefield instead of just commanding for a guarded area.[21][22][23] Islamist propaganda depicts Mughals are brave fighters but after Aurangzeb became ruler of the Mughals, he never fought on the battlefield. Even before becoming ruler, as a prince he personally never fought on the battlefield against a Hindu ruler's army.
Islamic dynasties definitely had anti-Hindu administrators, which led to them not only in policies detrimental to Hindus. They were also weak when it came to recognizing, and especially in fighting foreign threats. They ended up needed the help of Hindu monarchs and soldiers to be able to fight. This is seen in the Mughal Empire when Aurangzeb himself employed more Hindus than any Muslim in history, but only to undermine them by building small temples for them in 1 area (Rajasthan) while destroying large important ones in another area (i.e., Varanasi.) This led to defections and revolts from his empire, so at the time of his death there was very little to pass onto the heir. And without the Hindu expertise in warfare, the Mughal Empire was mostly conquered - Hindavi Swarajya (Maratha-led dynasty took most of it) and Sikh Empire took most of the remainder.
Mughals were very accommodating of British imperialists and traders, from hosting English envoys (Hawkings, Best) in 1608-1612 to issuing dozens of farmans granting trade rights, low duties, and their military protection (1613-1707.) Mughals never fought military against British imperialists or traders. The Mughals made travel of Europeans in India convenient for British traders. This, combined with a passive policy towards British would aid in Britain's conquest of India.
The first European military conquest in India was in 1510 of Goa by the Portuguese from the Bijapur Sultanate. Then in 1535 the Portuguese took Diu from the Gujarat Sultanate. In 1559, Daman was conquered from local chiefs.
The Portuguese imperialists' aggression was seen by the Kingdom of Calicut, which led to the Zamorin's (Raja's) forces massacring Portuguese traders in Calicut. In 1502, the Zamorin destroyed the first Portuguese factory in Calicut. In 1503, the Zamorin's fleet attacked Portuguese ships. Multiple battles ensued between 1505-1510 wherein the Zamorin resorted to burning the-then Portuguese ally Cochin. The Zamorin was the first Indian ruler to wage a war against a European imperialist force.
Next was the Vijayanagara Empire, which also fought Portuguese imperialists. In 1510, the Empire refused the Portuguese imperialist demand for monopoly. Then in 1530, it clashed with the imperialists over Goa, which traded horses (the Empire also traded horses, so saw imperialists as an economic threat too.) In the battle of 1542, when Vijayanagara's navy attacked Portuguese ships off Bhatkal the result was a stalemate wherein Portugal couldn't conquer the city.
With the help of Hindus, Bijapur Sultanate was briefly able to capture Goa in 1571. Portuguese regained it soon due to naval superiority.
The Raja of Kannur (Kolathiri, Kerala) expelled the Portuguese factory after disputes over pepper trade in 1505-1507.
The Nayak of Madurai (Tamil Nadu) expelled Jesuit Catholic priests from Fishery Coast in 1532 and then in 1640s attacked the imperialists in Tuicorin.
The King of Jaffna (Sri Lanka) destroyed the Portuguese fort at Mannar in 1560.
The Hindavi Swarajya raided British imperialists and Mughals at Surat (Gujarat) in 1664, wherein the Mughal treasury was looted and an English factory barricaded but paid random. The English fired cannons in defense. Shivaji attacked Surat again (1670), burning suburbs, costing the imperialists £50,000. Shivaji had breached outer defenses, forcing the English to use muskets and artillery to hold the factory. The English evacuated and their factory was burned down. In 1675, Shivaji attacked the Bijapur Sultanate at Karwar (Karnataka) and there even charged the English by storming the imperialists' outpost south of Goa. In 1683-84, Sambhaji's (son of Shivaji's) navy blockaded Bombay's harbour. In 1989, Hindavi Swarajya put its trust in the Mughals to cooperate with them to besiege Bombay. Hindavi troops under Sambhaji joined Sidi Yaqut's fleet and they cut off supplies to the British imperialist garrison.
A later Maratha of the dynasty, Kanhoji Angria would attack British and Dutch ships (1720.) Then the British imperialists' ships were attacked at the Battle of Gheria (Vijaydurg) by Angria's fleet defeating the British squadron (4 ships) that ended up being captured or burned. In 1722 Hindavi troops sieged the imperialists' factory at Mahim wherein an English outpost near Bombay was stormed and the factory destroyed. By the 1730s multiple fort assaults occurred wherein Angria's grabs (captured warships) attacked British convoys and Hindavi land troops raided coastal factories. This resulted in the British losing dozens of ships. Angria attacked Gheria in 1756 to his attack, but others of the Hindavi dynasty (led by Ramaji Pant) were against his move and had even worked with the British to prevent it.
Weakness of Muslim-ruled dynasties[edit]
Not only were Hindu monarchs the first to realize that they were being undermined and exploited by Eurocentric traders, but Muslim administrators of their dynasties only emboldened them. For example, when Hindavis and other kingdoms rebelled against Europeans along the coast, zamindars (landlords) extorted Europeans, the Jats and Rajputs revolted against British traders along trade routs in northern India, Mughals would come to their aid.
Further, when Muslims enforced Islamofascist policies, non-Muslims naturally rebelled, thus making it easier and quicker for European imperialists to invader and acquire lands in the Subcontinent.
Eventually, the remaining Muslim-ruled dynasties Awadh (1751–1799), Bengal (1751–1772), Bhawalpur (1762–1818), Hyderabad (1740s–1795), Rohilkhand (1752–1788), and Sindh (1786–1818) would pay tribute ('chauth') to the Hindavi Swarajya. Before that, even in the Aurangzeb's era, Mughal officers secretly paid Marathas to not raid areas of their control!
"Aurungzeb...reposes more confidence in the Rajaputs than in the Mahomedans...they are his best generals and fight with great bravery, while many of his own faith are cowards."
- Dr. Niccolò Manucci[24], Italian physician and traveler who met Aurangzeb
Despite the catastrophic failures of Aurangzeb and Mughals, most Muslims will claim them as powerful and unbeaten by Hindus and Sikhs. This is because Aurangzeb persecuted non-Muslims into converting and demolished their temples. However, they will normally pretend he never did any or those things or downplay the level to which he did them.
It was not only the persecutions, brutality, destruction of cultural monuments and customs, war-caused famines, and gross taxation that Indians overthrew in in deposing the Mughal Empire but also oppression of women.
| Traveler | Statement(s) | Nationality | Years | Context |
|---|---|---|---|---|
| Nicolo Manucci | "Aurangzeb is a king weak in resolution; he conquers provinces but cannot govern them. His empire is a colossus with feet of clay." (1669) "The Mughal throne is weak because the king trusts no one; he kills his brothers, imprisons his sons, and leaves the kingdoms to be eaten by vultures [governors]." |
Italian | 1656-1708 | Aurangzeb relied on armies allied with him to conquer regions of India but couldn't occupy them, like how U.S. conquered Afghanistan but couldn't occupy it, leading to the U.S.' eventual withdrawal. |
| François Bernier | "The Great Mogol, though absolute in name, is weak in the exercise of power; his authority depends on the caprice of Omrahs and the timidity of his own heart." (1670) | French | 1658-1667 | The "Mogol" (Mughal) he's referring to is Aurangzeb, and he's saying Aurangzeb is a weak prince in council surrounded by flatterers who rob him of his treasures and leave the provinces in disorder. |
| John Fryer | "The Mogul's power is weak at the extremities; though he sits in Delhi, his arm reaches not to Surat or Bengal without the consent of his farmers [governors]." (1673) | English | 1672-1681 | Fryer saw decentralized control and rebellions (i.e., Satnami revolt in 1672) as proof of weakening grip on regions. |
| Abbé Carré | "Aurangzeb is a weak sovereign in practice; he spends his life in tents, fighting shadows in the Deccan, while his capital rots and his treasury empties." (1674) | French | 1672-1674 | Carre witnessed Aurangzeb's 25-year Deccan military campaign to conquer it as a strategic error that drained the empire. The over-extension of the empire was only weakening it like how the U.S.S.R. over-extended itself into the Soviet Bloc and had to fight revolts (i.e., Hungary, Poland, etc.) |
| Jean-Baptists Tavernier | "The King [Aurangzeb] is weak in the administration of justice; the provinces are oppressed, and the people groan under his governors, who are wolves in sheep's clothing." (1676) | French | 1638-1668 | Tavernier noted corruption in the jagirdari system and Aurangzeb simply had no power to stop it. He saw the administration as decaying. |
| Francesco Careri | "The Marathas are like ants: every time you crush them, they return in greater numbers. This war will consume him, and after twenty years spent in it, with millions of rupees, he has not yet finished." (1695) "The King's sons are weak and divided...not one has the strength to hold together what the father has worn out." |
Italian | 1695-1697 | Careri foresaw that the-then frail empire would disintegrate soon. |
Kingdoms that had freed themselves from Mughals in Aurangzeb's reign
| Kingdom | Region | Year(s) Freed | Prior status | Main Ethnicity | Main liberator(s) | Context |
|---|---|---|---|---|---|---|
| Sirmaur (Nahan) |
Himachal | 1640s | Tributary | Pahari | Kirat Prakash | Prakash refused to pay tribute after 1945 and in the 1660s, Mughal army commanded by Aurangzeb failed to cross the Yamuna River |
| Kangra | Himachal | 1700 | Tributary | Kangri | Hari Chand | After Aurangzeb's Mughal army occupied it, it was retaken by the Kangri with 5,000 hill archers |
| Kumaon | Uttarakhand | 1680s | Tributary | Kumaoni | Fateh Shah | Shah stopped paying tribute in 1685 and the Mughal army commanded by Aurangzeb became bogged in the Kumaon monsoon |
| Ahom | N.E. | 1663, 1682 |
Subah | Assami | Gadadhar Singha, Lachit Borphukan |
Mughal navy was destroyed and Mughals expelled forever |
| Palamau | Jharkhand | 1660s-1680s | Subah | Chero (Austro-Asiatic) |
Dikpal Rai | Mughal army of 10,000 failed in the jungle (1660s), Battle of Rank left about 1,000 Mughals dead (1674), Chota-Nagpur raids resulted in burned-down Mughal outposts in Hazaribagh (1680s), to which Aurangzeb gave the order to give up on fighting them[25] |
| Bhumihar [Hills] (Kaimur and Rohtas districts) |
Bihar | 1660-1690s | Subah | Magadhi | [No single ruler] | After tax hike, Mughal garrison was expelled at Rohtas (1666), Mughal thanadars were raided and Doab road cut at Sasaram (1680s), Battle of Shergarh resulted in Mughal army of 5,000 defeated, around 1,200[26] of them slain (1698), to which Aurangzeb gave the order to give up on fighting them[27] |
| Katehar (Rohilkhand) |
U.P. | 1670-1690s | Subah | Hindi | Hafiz Rahmat Khan | Katehriya Rajputs slew 200 Mughals in the Battle of Sambhal (1672), burned Mughal supply caravans to Delhi in the Doab region raids (1680s), and resisted Mughal soldiers in the Siege of Bareily (1691), but in 1774 this region became reconquered by Mughals (the governor of Awadh) |
| Chanda | Central, Maharashtra, Telangana |
1670-1700 | Subah | Gond | Ram Shah | |
| Amber | Rajputana | 1679-1681 | Subah | Mewari | Jai Singh | Rebelled after jaziya implemented |
| Mewar | Rajputana | 1679-1681 | Subah | Mewari | Amar Singh II | Rebelled after jaziya implemented |
| Marwar | Rajputana | 1679-1681 | Subah | Marwari | Ajit Singh | Rebelled after jaziya implemented |
| Aurangabad | Maharashtra | 1660s-1706 | Subah | Marathi | Dhanaji Jadhav | 1696-1698: Bidar 1700-1704: Nusratabad (Ausa) 1699-1702: Parenda 1703-1704: Dharaseo (Dharashiv) 1704-1706: Vijayapur (Bir/Bhir) 1705: Fatehullahabad 1660s-1670s: Ahmadnagar north |
| Baglan (northern Khandesh) |
Maharashtra | Subah | Marathi | Chimnaji Damodar | ||
| Bahaghat (Khandesh, eastern Berar) |
Maharashtra | 1698-1706 | Subah | Marathi | Nemaji Shinde | 1698-1700: Northern Khandesh (Dhule, Nandurbar, Shirpur, and parts of Jalgaon) 1702-1704: Southern Khandesh + Baglana (Nasik, Malegaon, Satana) 1705-1706: Almost whole of Khandesh except Burhanpur and Asirgarh |
| Beed | Maharashtra | 1690s-1706 | Subah | Marathi | Haibatrao Nimbalkar | 1701: Beed (Champaner) 1703-1704: Parbhani (mostly) 1704-1706: Hingoli (mostly) 1705-1706: Nanded (southern half) 1704-1706: Parts of Latur + Osmanabad 1703-1706: Parts of N.E. Karnataka |
| Karnatak | Karnataka | Subah | Kannada | Hindurao Ghorpade | ||
| Konkan | Maharashtra | Subah | Marathi | Kanhoji Angre and other sardars | ||
| Pune | Maharashtra | Subah | Marathi | Bahiroji Pingale | ||
| Satara | Maharashtra | Subah | Marathi | Parshuram Pant Pratinidhi | ||
| Jat | Jatwara | 1680s | Subah | Braj | Churaman Singh | Gokula Jat had already began a revolt in 1669 at Tikpat where he killed the Mughal faujdar but he was executed and the revolt crushed, though Churaman Singh began another rebellion in 1672 |
| Ladakh | Ladakh | 1684 | Tributary | Ladakhi | Delek Namgyal | The region decided to align itself with Tibet[28] and pay tribute only to the Dalai Lama, who resided at Lhasa, to which Aurangzeb didn't bother fighting Ladakh[29] |
| Bundelkhand | Central | 1690s | Subah | Bundeli | Chhatrasal Bundela | Chhatrasal allied with Marathas |
| Deogarh | Central, Maharashtra |
1690s | Subah | Gond | Bakth Buland Shah | Bakth Buland Shah never actually converted to Islam, as Gonds saw Islam as the foreign enemy that acquired their lands by force or deceit, and so he was cremated according to Hindu rites, and Aurangzeb complained that he became another rebel against the Mughal Empire[30] |
| Gujarat[31][32][33][34][35] (minus some cities) |
Gujarat | 1690s | Subah | Gujarati | Khande Rao Dabhade[36] | After Hindavis invaded and defeated Mughals, the zamindars began to pay only them and did not follow Aurangzeb's farmans[37] The Mughal governor Bidar Bakht only controlled the walled cities, which only supported the Mughal Empire symbolically by reading the khutba (sermon), flag was hoisted on the forts, coins were struck in Aurangzeb's name, and some taxes from these cities flowed to Aurangzeb |
| Malwa[38] (minus some cities) |
Malwa | 1690s | Subah | Malwi | Nemaji Shinde | After Hindavis invaded and defeated Mughals, the zamindars began to pay only them and did not follow Aurangzeb's farmans[39] The Mughal governor Inayatullah Khan only controlled the walled cities, which only supported the Mughal Empire symbolically by reading the khutba (sermon), flag was hoisted on the forts, coins were struck in Aurangzeb's name, and some taxes from these cities flowed to Aurangzeb |
| Sikh | The Punjab | 1690s | Subah | Punjabi | Guru Gobind Singh | Anandpur and Chamkaur were freed first, then Doaba and Majha |
| Bhawalpur | The Punjab | 1702 | Subah | Saraiki | Bahawal Khan I | The governor expels the Mughal faujdar and stopped paying tribute, to which Aurangzeb didn't bother fighting Bhawalpur[40] |
| Bengal | Bengal | 1704 | Subah | Bengali | Murshid Quli | From 1703-04 the ruler, although having the official title 'Nawab' (not as emperor), sent partial tribute of ₹50,000 and seeing that he could got away with that, sent a symbolic gift of ₹10,000 in 1704 and after that paid no tribute[41], to which Aurangzeb didn't bother fighting Bengal[42] as the empire was already collapsing |
Of the above regions, Rohilkhand would end up being reconquered by Mughals (the governor of Awadh.) Bengal, although freed from Mughal authority since 1704, only declared formal independence in 1717. After Aurangzeb died in 1707, Afghans seized the opportunity to fight Mughals wherein Mirwais Hotak revolted and in 1709 achieved independence from Mughal Empire.
Mughals tried converting best warriors to Islam[edit]
"From the 1680s Aurangzeb pursued a conscious policy of Islamisation of the officer corps."
- The Mughal Empire (1993) By John F. Richards
The best fighters in the Mughal Empire in Aurangzeb's time were Hindus; Sadullah Khan[43] (Raja Jai Singh’s nephew) who only had an Islamic name, Raja Anup Singh[44] of Bikaner, Raja Karan of Bikaner, Raja Shuja‘et Khan[45] of Amber (Mirza Raja Jai Singh’s son), Raja Indradyumna[46][47] of Nurpur, and Rao Dalpat Bundela[48]. The last 2 converted to Islam after their defeat to Aurangzeb (both as 'Islam Khan'.)
"If any Rajput or other Hindu mansabdār accepts the religion of Islam, he is to be granted an increase in mansab and a robe of honour of the highest class."
- Aurangzeb's farman[49] (May 2, 1669)
Raja Karan[50] of Bikaner, Raja Jai Singh[51] of Amber, Raja Jaswant Singh[52] of Marwar, and his son Raja Ajit Singh[53] of Marwar all converted temporarily but were Hindus in practice. Raja Karan of Bikaner after the Rajput revolt was threatened with execution if he did not convert. He played along but was not actually a Muslim.
Further, kings Bakth Buland Shah of Deogarh (17th cent.) and Raja Hari Chand of Jasrota (18th cent.) all publicly converted to Islam but it is also documented that they continued with their Hindu traditions. This means they only pretended to be Muslims to gain favour of the Mughal Empire but were practicing Hindus.
After Aurangzeb's reign, King Bakth Buland Shah of Rewari (18th cent.) did the same. Tegh Chand too, and he accepted the name 'Tegh Muhammad Khan' to save the fort. He never genuinely practiced Islam[54].
Mughals did not prevent British consolidation[edit]
"After my death the empire will break into pieces. The Marathas will rule the Deccan, the English and the Jats will take the north."[55]
- Aurangzeb (as a dying man having seen in hindsight what his obsessions led to)
Aurangzeb's failure to curb English expansionism by the Brits consolidating power through economics and militarization not only shows the weakness of the Mughals in refusing to eliminate the threat but in dooming India to be under the latter's occupation after Mughals would fail. British Empire was better for India than Mughal Empire on most levels, especially as Indians were normally allowed to keep their customs, whereas the Mughal administration would normally only persecute them. With a military of 500,000 he used 300,000 of them in constant warfare within the Deccan against peoples that did not wish to be ruled by him or or his empire.
| Aspect of English expansion | What Aurangzeb Did (or Didn't Do) | Outcome by 1707 | Why It Was a Failure |
|---|---|---|---|
| Trade Fortifications | Issued farmans allowing EIC forts (e.g., Fort William in Calcutta, 1696) but ignored complaints of fortification without permission. | EIC had 4 major fortified factories (Surat, Madras, Bombay, Calcutta) with private armies of 2,000–5,000 sepoys each. | No inspections or revocation—EIC became de facto sovereigns in their enclaves. |
| Naval Weakness | No ocean-going fleet; relied on Portuguese allies (who hated the English) but did nothing to build one. | English ships dominated Indian Ocean trade; EIC fleet grew to 20+ warships by 1700. | Aurangzeb's navy was riverine only (Ganges patrols); he lost control of sea lanes without firing a shot. |
| Child's War (1686–1690) | Brief blockade of Bombay after EIC aggression, but quickly forgave them after fines. | EIC paid ₹1.5 lakh but kept Calcutta and expanded. | Showed Mughals could hurt the English but chose not to—prioritized Marathas over "firangi" traders. |
| Revenue & Diplomacy | Farmans (1690, 1695) granted duty-free trade in Bengal and Gujarat, ignoring warnings of EIC smuggling. | EIC revenue from Bengal alone hit ₹10 lakh/year by 1707—rivaling small subahs. | Treated English as merchants, not threats; no ban on arms imports. |
| Intelligence Gaps | Spies reported EIC activities, but Aurangzeb dismissed them as "petty traders." | EIC had 50,000 troops by 1707; Mughals had zero policy to counter. | Focused on Rajputs/Marathas; Europeans seen as "hat-wearers" (per his letters), not conquerors. |
By 1707, the EIC controlled 4 coastal subahs' (Bengal, Bijapur, Gujarat, Golconda) trade (worth ~₹5 crore/year) and had 20,000-30,000 troops. Aurangzeb's empire, despite annexing Bijapur (1686) and Golconda (1687), couldn't spare 5,000 men to raid an English factory.
Hindavi legacy in 1857 War[edit]
- See also: Indian Freedom Fighters
"These are not mutinous sepoys but independent Hindu chieftains with their private armies, fighting for their ancient privileges and religion."
- Colonel Colin Macaulay, dispatch after capturing Kattabomman (1799)
The 1857 War of Independence drew inspiration from the earlier Polygar (Palayakkarar) revolts (1799-1805) and Vellore Mutiny (July 10, 1806), which erupted because Hindus saw British policies and British cultural influences as anti-Hindu. For example the Polygar chieftains revolted because of the British imposition of cow-tax, forced Christian conversions by missionaries, and destruction of local temples to build churches/forts. The Vellore sepoys revolted because they feared forced Christian conversion[56] via turban regulation wherein troops' turbans were required to have a leather cockade and the soldiers couldn't have any religious symbolism. Both the Polygar and Vellore rebellions' insurgents used saffron flags, and the prior even proclaimed temple oaths for the revolts.
| Insurgent | Date | Source | Proclamation | More |
|---|---|---|---|---|
| Rao Jwala Prasad (Diwan post) and Azimullah Khan (Munshi post) | July 15, 1857 | Farman sent from Bithoor/Kanpur to the Bundela rajas of Orchha, Datia, Chanderi, and Shahgarh. | "Be it known to all true Hindus that the Hindavi Swarajya has been re-established under the Peshwa Shri Nana Sahib Bahadur, the rightful successor of Baji Rao. All who desire the restoration of dharma and the expulsion of the Firangi should rally to his banner."[57] | Coins minted in Kanpur in Nana Sahib’s name (1857) bear the legend "Hindavi Swarajya" in Devanagari on the reverse |
| Rani Lakshmi Bai of Jhansi | May-June 1858 | Letter to Tantya Tope & Rao Sahib | "We are fighting for Hindavi Swarajya, not for the Mughal shadow." | "The Ranee’s troops shouted ‘Hindavi Swaraj’ as they charged." - British officer Sir Hugh Rose’s dispatch (June 1858) |
| Tantya Tope & Rao Sahib | August 1858 | Letter sent to various Hindus[58] | "The Peshwa has restored Hindavi Swarajya; all true Hindus must join the army of liberation or be treated as enemies of dharma." | The letter ended with "Jai Hindavi Swarajya! Jai Peshwa!" Gwalior mint coins (June 1858) struck in Rao Sahib’s name carry "श्री हिंदवी स्वराज्य" (Shri Hindavi Swarajya) |
| Baba Sahib Bhonsle | 1858 | Letter to local zamindars, including Raja Bakht Singh Bundela of Shahgarh (Bundelkhand), Raja of Chanderi (Malwa), and Raja of Nurpur (Gondwana)[59] | "We are establishing Hindavi Samrajya free from Mughal and Firangi yoke." |
The Marathas never stop after overthrowing the Mughals, and continued to fight the other foreign threats - European imperialists (British, Dutch, French, and Portuguese.) In the 1857 war, the most prominent names of all the participants are Rani Lakshmi Bai of Jhansi, Nana Sahib of Kanpur, and his supreme commander Tantya Tope. They not only fought on the battlefield but directed the war on a cross-regional scale. Whereas Muslim rulers relied on their militaries, the Hindavis usually participated, whether they were royalty or not. The most common flag of the war was Shivaji's saffron flag. This was used at places like Jhansi & Gwalior. A variant that Hindavis had also used was implemented too, like at Kanpur & Kalpi. In Bihar, Kunwar Singh used a saffron flag with the lotus.
"The old King at Delhi was nothing but the flag of the rebellion—a puppet in the hands of the sepoys. The real directing mind, the moving spirit of the whole insurrection, was the Nana Sahib at Bithoor."
- Sir John Kaye, officer and official historian of the-then Mutiny (interviewed Havelock, Outram, and other officers)
Nana Sahib was identified by British officers as the primary orchestrator and strategic director.[60][61][62][63][64] Further testimonies[65][66][67][68] hamper and disprove arrogant Islamist assertions that the Mughal Bahadur Shah Zafar was the architect or prime leader of the rebellion. Like most Muslim royals of the era, he personally did not fight against the British on the battlefield and whereas the Hindavis that didn't die on the battlefield were executed, he was only exiled to Rangoon in Burma.
"The Nana Sahib [Dhondu Pant] is the chief director of this accursed revolt...but his Muslim allies are as cowardly as their Mughal masters, letting the Hindu sepoys do all the dying."
- Major-General Sir Henry Havelock, Commander at Kanpur[69]
British officers of the era that Hindus were very brave and they did the fighting while the Muslim rulers of their regions and even the Muslim civilians 'cowardly'.[70] [71][72][73][74][75][76]
| Name | Background | Base of operations | Role | Outcome |
|---|---|---|---|---|
| Nana Sahib (Dhondu Pant) |
Royalty | Bithoor → Kanpur → Kalpi → Arrah |
Proclaimed Peshwa; overall commander at Kanpur; ordered siege & Satichaura Ghat massacre; financed large armies | Disappeared into Nepal 1859 (probably died 1859–61) |
| Rao Sahib (nephew of Nana Sahib) | Royalty | Kanpur | Deputy commander at Kanpur & Kalpi; later proclaimed Peshwa after Nana vanished | Captured & hanged, 1860 |
| Tantia Tope (Ramchandra Pandurang) |
Kanpur → Kalpi → Jhansi → Gwalior → Rajasthan → Tonk → Paron |
Supreme guerrilla commander; kept 20–30,000 men fighting for 18 months after all cities fell | Hanged 18 April, 1859 | |
| Rani Lakshmi Bai | Royalty (Jhansi) |
Jhansi | Led defense of Jhansi; commanded 20,000 troops; died sword in hand at Gwalior | Killed in battle, Kotah-ki-Serai, 18 June 1858 |
| Damodar Rao |
Royalty (Jhansi), and adopted son of Lakshmi Bai |
Jhansi | Nominal commander after mother’s death; continued resistance with Tantia Tope | Escaped to Nepal; pensioned by British later |
| Appa Sahib Bhonsle II | Royalty (Nagpur Bhonsles) |
Nagpur | Sent money & agents to rebels; British intercepted letters urging Maratha unity | Died in exile 1853—but his son and retainers were active |
| Bhau Sahib Bhonsle | Royalty (Nagpur Bhonsles) |
Nagpur | Raised troops in Mandla & Central Provinces; fought with Tantia Tope | Captured & imprisoned |
| Raghuji Bhonsle III | Royalty (Satara Bhonsles) |
Satara | British deposed him just before 1857; his retainers & adopted son joined rebels | Died under house arrest, Florence, 1904 |
| Chimnabai Sahib | Royalty (Satara Bhonsles), and widow of Satara Raja |
Satara (covertly) |
Secretly funded rebels in Satara & Kolhapur region | Pensioned off after 1857 |
| Balaji Pant Natu | Satara (covertly) |
Organised underground network in Deccan; supplied intelligence & money to Nana Sahib | Hanged, Pune, 1858 | |
| Krishnarao Bhasker | Pune → Satara |
Secret courier between Nana Sahib & Lakshmi Bai | Executed 1858 | |
| Vinayak Rao Shinde | Royalty (Gwailor Shinde) |
Gwalior | Deserted Gwalior army with troops to join Rani Lakshmi Bai | Killed at Gwalior 1858 |
| Moropant Tambe | Father-in-law to Lakshmi Bai, not a royal himself |
Jhansi → Kalpi → Gwalior |
Killed in battle 1858 | |
| Baba Sahib Bhonsle | Royalty (Nagpur Bhonsles) |
Mandla → Sagar → Narmada valley |
Raised 5,000 men in Narmada valley; fought alongside Tantia Tope | Captured & blown from cannon 1859 |
| Sadashiv Rao Bhau | Kalpi | Commanded rebel artillery at Kalpi | Killed 1858 | |
| Tukoji Rao Holkar II | Royalty (Indore Holkar) |
Indore / Mhow |
Tacitly allowed large-scale rebel activity in his territory |
Just as the Indian Muslim rulers of Awadh, Katehar (Rohilkhand) and Rampur supported foreign Afghan invaders who raped and kidnapped Hindu females in and after the Third Battle of Panipat (1761) but the Muslim-ruled princely states whose rulers supported the British in the 1857 War of Independence also were pro-Pakistan and the kingdoms becoming incorporated into the Union of India was delayed as a result. These princely states were Balasinor (Gujarat), Bhopal (M.P.), Hyderabad (A.P., Karnataka, Maharashtra, and Telangana), Jafarabad (Gujarat), Jaora (M.P.), Junagadh (Gujarat), Palanpur (Gujarat), Rampur (U.P.), Sachins (Gujarat), and Tonk (Rajasthan.) Of the princely states which became a part of Pakistan, all were pro-British in the 1857 War; Bhawalpur (Panjab), Kalat (Balochistan), and Khairpur (Sindh.)
Related Articles[edit]
- Rulership in Hinduism
- Indian Freedom Fighters
- Political Philosophy
- Rulership in Hinduism
- Martial History
- Hindu Political Parties
- The spread of Hinduism
- Yama's Kingdom is in Kashmir
- Ravana's Kingdom of Lanka is in Kashmir
- Hanuman's Kingdom of Kishkindha is in Kashmir
- Shenrab's Kingdom of Olmo Lungring is in Karakoram
- Asura kingdoms of Patālaloka reigon
- History of ancient geography
References[edit]
- ↑ "His Majesty had now so firmly convinced himself of metempsychosis (tanaskuh) that he believed the soul passes through many births...He openly declared that the soul is liberated only after many transmigrations and that the world is a dream."
- Muntakhab-ut-Tawarikh (1595) By Abdul Qadir Badauni, orthodox critic - ↑ "His Majesty has discovered through divine illumination that the human soul passes from body to body until, by purification and good actions (karma), it reaches the stage of union with the Divine Light (fana fi'llah) and is released from the cycle."
- A'in-i-Akbari (Volume III, "On the Emperor's Faith") (1590-1598) By Abu'l Fazl - ↑ "The King firmly believes in the transmigration of souls and says that good and evil deeds determine the next birth...He thinks the ultimate goal is release from rebirths (what Hindus call Moksha)."
- Commentarius and letters (1582) By Jesuit Fathers Monserrate & Rudolf Acquaviva - ↑ "Akbar told me personally that he believes the soul is punished or rewarded by passing into higher or lower bodies, and that he final aim is liberation from this wheel of rebirths."
- Letter (1590) from Francisco Corsi - ↑ Jahangir deliberately staged an unambiguously Sunni funeral to counter heresy rumours and strengthen Islam's image
- ↑ He may not have even recited the kalima or anything Islamic, and he certainly did not repent to Muslim clerics
- ↑ "Jahangir, by giving his father an Islamic burial and spreading that he died on the Kalima, saved Islam in the Timurid dynasty after Akbar's long apostasy."
- Khushwaqt Rai, Tarikh-i-Nadir al-Asr (around 1770) - ↑ "Had Jahangir not rescued the honour of Islam by burying Akbar with full Muslim rites and proclaiming that he died pronouncing the creed, the House of Timur would have been branded as kafir forever."
- Ghulam Husain Khan Tabatabai, Seir Mutaqherin (1780-1786) - ↑ "Jahangir saved the faith of the Mughals by forcing the ulema to read the janaza of Akbar and by telling the world that his father returned to Islam and died on the Kalima."
- Maulvi Muhammad Hasan, Tarikh-i-Hasan (1830) - ↑ "Jahangir saved the Muslim character of the empire by the tactful manner in which he caused the obsequies of his father to be performed according to Islamic rites and propagated that he died a Muslim."
- Syed Muhammad Latif, History of the Panjab (1889) and Agra Historical and Descriptive (1892) - ↑ Repeated the said narrative that Jahangir "rescued Islam from the stain of Akbar's apostasy by ensuring an orthodox burial and deathbed Kalima."
- Maulana Shibli Nomani, Aurat-e-Alamgiri - ↑ "The pious Jahangir preserved Islam in the dynasty by giving Akbar and Islamic funeral and suppressing the tales of his heresy."
- Munshi Sohan Lal Suri, Umdat ut-Tawarikh (1840s-1850s)
Jahangir is called "pious" only because he addressed all monarchs that way, as it was how chroniclers wrote, and he did the same for Ranjit Singh - ↑ "Wherever I look, I see the Marathas—they have swallowed the country. From the Deccan lands up to Malwa and Gujarat, they have taken everything...I have come to this province (the Deccan) only to die here and take leave of this transient world."
- Aurangzeb in letter to Prince A'zam Shah (1705, preserved at the Khuda Bakhsh Library in Patna) - ↑ "The Emperor ordered the city to be given over to plunder for three days… the Hindu inhabitants were the chief sufferers, as the Muslim soldiers were often spared."
- Saqi Mustaid Khan, Aurangzeb's official chronicler - ↑ "The Hindu quarters (especially the Maratha, Kannada and Telugu wards) were completely burnt and the inhabitants massacred or enslaved; the Muslim quarters paid ransom and were largely left intact."
- Ishwardas Nagar ('Futuhat-i-Alamgiri') - ↑ "The Hindu population of Bijapur was very large…when the city fell, the Hindu localities were set on fire and tens of thousands perished; the Muslims mostly bought their safety with gold."
- Muntakhab-ul-Lubab (1718) By Khafi Khan (based on interviews with survivors) - ↑ "After eight months’ siege, the city was stormed…the Hindu inhabitants who formed the bulk of the traders and artisans were put to the sword or carried off."
- Saqi Mustaid Khan, Aurangzeb's official chronicler - ↑ Ishwardas Nagar ('Futuhat-i-Alamgiri') explicitly describes the Hindu merchant quarters (especially the Gujarati, Marwari and Telugu Banias) being systematically looted and burnt while the Qutb-Shahi Muslim nobility were allowed to leave with most of their wealth after paying huge ransom
- ↑ "The Hindus of Golconda suffered the most; their houses were burnt and their women and children dragged away."
- Bhima Sen ('Nuskha-i-Dilkusha') - ↑ Reports from Dutch & English at Masulipatnam (1687-88) that Hindu traders lost everything and thousands were killed or enslaved, while Muslim officials and sayyids were often spared
- ↑ "Even after the coronation the Raja never stayed behind the army. He always rode at the front with sword in hand."
- Sabhasad Bakhar (1694) - ↑ "Sevagy himself, though now a crowned king, fights like a common soldier and exposes his person more than any."
- English East India Company letter from Rajapur (1678) - ↑ "The King of the Marathas still leads charges himself; he was seen cutting his way through the enemy at Belvadi."
- Dutch factor at Vengurla - ↑ Storia do Mogor, written 1699–1709)
- ↑ "Daud Khan has failed...leave the Cheros in their wilderness."
- Aurangzeb's farman (1675) - ↑ "The Subahdar lost 1,200 men...the Bhumihars hold the hills like eagles."
- Mughal report (1698) - ↑ "Leave the Bhumihars in their hills."
- Aurangzeb - ↑ Treaty of Tingmosgang (1684); "The King of Ladakh shall send tribute to Lhasa every three years...no obligation to the Padishah."
- ↑ "The King of Ladakh has submitted to Tibet...let it be. The snows are our frontier."
- Aurangzeb's farman (1685) - ↑ "The Gond Raja of Deogarh has become another Shivaji. He has ceased sending tribute, struck his own coins in some places, and no officer dares enter his territory."
- Aurangzeb in letter, preserved in the Adab-i Alamgiri collection (1705-06) - ↑ "In Gujarat and Malwa the Marathas had become the real collectors of revenue; the Mughal governors were kings only in name."
- Khafi Khan (1718, but using 1690s sources) - ↑ "The zamindars of Gujarat have all turned Maratha. Your officers write my name on the papers but send the money to Poona."
- Aurangzeb in letter to Bidar Bakht (1698) - ↑ "You still have the city and the port, but the open country is lost. Send whatever money you can collect, for the treasury is empty."
- Aurangzeb’s own letter to the diwan of Gujarat (1702) - ↑ "The country for fifty miles round is wholly under the Marathas; the King’s officers dare not stir out of the cities."
- English factory letter from Surat (1699) - ↑ "The King’s governor sits in the castle and strikes the King’s coin, but dares not ride ten miles into the country without permission of the Marathas."
- English factor in Surat (1701) - ↑ "Khande Rao Dabhade is the real king of Gujarat; the Mughal prince only rules the city of Ahmedabad and the way the Portuguese rule Goa."- English factory letter, Surat (1702)
- ↑ "The whole of Malwa and Gujarat are now in the hands of the accursed Marathas. The zamindars pay them chauth and laugh at my farmans."
- Aurangzeb in letter to Shah Alam (Bahadur Shah I), Raqaim-i Karaim (1698) - ↑ "In Gujarat and Malwa the Marathas had become the real collectors of revenue; the Mughal governors were kings only in name."
- Khafi Khan (1718, but using 1690s sources) - ↑ "The whole of Malwa and Gujarat are now in the hands of the accursed Marathas. The zamindars pay them chauth and laugh at my farmans."
- Aurangzeb in letter to Shah Alam (Bahadur Shah I), Raqaim-i Karaim (1698) - ↑ "The Abbassi of Bhawalpur pays no malguzari...let the desert keep him."
- Aurangzeb's farman (1703) - ↑ "Murshid Quli pays nothing to Delhi-he is the real king."
- East India Company letter (1707) - ↑ "Bengal's gold does not reach us...the Marathas devour all."
- Aurangzeb (1706) - ↑ "With his own sword he sent seven Maratha sardars to hell."
- Maasir-i-Alamgiri
Famous for single-handedly killing 7 Maratha champions in one day at Purandar (1665) - ↑ "Anup Singh fights like ten thousand men."
- Aurangzeb’s letter (1683)
Known as 'Sher-i-Rajasthan'; repeatedly charged alone into Maratha ranks - ↑ "Shuja‘et Khan’s spear took the life of the Maratha prince."
- Akhbarat
Led the fatal charge that killed Shivaji’s half-brother Venkoji in Karnataka (1677) - ↑ "He is worth an entire army in single combat."
- Aurangzeb’s farman (1695) - ↑ "Raja Indradyumna has accepted Islam; his mansab has been raised to 5,000 zāt and his jagir increased."
- Aurangzeb's farman (1672–73); Akhbarat-i-Darbar-i-Mu‘alla - ↑ "Dalpat (now Islam Khan) fights like Rustam."
- Aurangzeb’s letter (1692)
(Rustam is a character in the Shahnameh that defeated the White Demon Turanian invader) - ↑ Akhbarat-i-Darbar-i-Mu‘alla
- ↑ Converted to avoid execution after Rajput revolt; family continued Hindu practices privately
- ↑ Converted for favor; remained Hindu in practice, built Jaipur's Hindu temples
- ↑ Converted nominally; son Ajit Singh raised Hindu
- ↑ Converted temporarily for survival; renounced after Aurangzeb's death (1707)
- ↑ "Tegh Muhammad Khan of Kangra has reverted to idolatry; he must be punished."
- Abdali in letter to his governor in Punjab (1758) - ↑ Akhbarat-i Darbar-i Mualla (1706-1707) By Aurangzeb
- ↑ "The insurrection was caused by religious fears among the Hindu sepoys that they were to be forcibly converted to Christianity."
- Sir John Cradock (Commander-in-Chief, Madras) official report (1806) - ↑ Original in Persian–Devanagari script, copy preserved in National Archives of India, Foreign Department, Political Consultations, 31 July 1857, No. 142–144
- ↑ National Archives of India, Foreign Dept, Political Consultations, 27 Aug 1858, No. 178
- ↑ National Archives of India, Foreign Department, Political Consultations, 31 December 1858, No. 214–216
- ↑ "Nana Sahib is the chief director of this accursed revolt. It is his gold and his orders that have set the sepoys in motion from Cawnpore to Lucknow."
- Sir Henry Havelock, Commander of British relief force at Kanpur - ↑ "The Nana of Bithoor is the prime mover and chief director of the mutiny in the Doab and Central Provinces; without his direction and resources, the sepoys would have scattered like chaff."
- Sir Colin Campbell, Commander-in-Chief of India - ↑ "Nana Sahib is the master spirit of the rebellion; he has directed the operations at Cawnpore, supplied arms to the mutineers in Oudh, and his emissaries are stirring up the countryside from Allahabad to Benares."
- Major William Tayler, Commissioner of Patna - ↑ "The Nana is no mere local agitator; he is the chief director of the entire conspiracy, with agents in every cantonment and treasury from the Ganges to the Nerbudda."
- Captain John Waterfield, Political Assistant to the Resident at Lucknow - ↑ "Nana Sahib was the brain and the purse of the mutiny; from his palace at Bithoor he directed the storm that burst upon Cawnpore, and his influence extended to the councils of Delhi itself."
- Sir John Kaye, officer and official historian of the-then Mutiny (interviewed Havelock's staff) - ↑ "His Majesty of Delhi is a mere shadow and tool; the actual head and director of the revolt in this part of India is the Nana Sahib, whose orders are obeyed from Cawnpore to Calpee."
- Major-General Sir Henry Havelock (commander who retook Kanpur), Dispatch to the Commander-in-Chief, 18 July 1857 (published in Parliamentary Papers, 1857-58) - ↑ "Bahadur Shah was the emblem, the pretext, the nominal head; Nana Sahib was the brain, the organiser, the director-in-chief of the entire movement in the Doab and Central India."
- P. 178 The Indian Mutiny of 1857 (1891 edition, based on 1857–58 documents) By G.B. Malleson, British staff officer & historian - ↑ "The King of Delhi was only the consecrated banner of the mutiny; the Nana Sahib was its real generalissimo and directing authority."
- Sir Hugh Rose's "Letter to the Governor-General", 20 June 1858 (India Office Records), Commander who defeated Jhansi & Gwalior - ↑ "The King of Delhi is a trembling coward, letting his Hindu sepoys and Rohilla mercenaries die while he prays in the mosque."
- Narrative of the Siege of Delhi (1857) by John Nicholson (Delhi Field Force);
Letter before Delhi assault (August 8, 1857) - ↑ P. 189 Parliamentary Papers (1857–58), Volume XLII
- ↑ "The old King [Bahadur Shah Zafar] is a thorough coward — he trembled and whined like a frightened child while his sons and the brave Hindu sepoys fought and died for him in the streets of Delhi."
- Captain William Hodson (British officer who captured Bahadur Shah Zafar in 1857);
P. 147 Hodson's Horse (1859) By William Stephen Raikes Hodson - ↑ ""The Mughal Emperor was nothing but a cowardly puppet; it was the Hindu sepoys and Rajputs who bore the brunt of the fighting, dying for a shadow of a throne while their nominal sovereign hid in the zenana."
- P. 456 History of the Sepoy War in India, Volume III By Sir John Kaye (British historian and officer, based on 1857 dispatches) - ↑ "The so-called Emperor proved a contemptible coward, abandoning his army to its fate; the Sikhs and Gurkhas fought like lions for us, while the Muslims cowered behind their fanatical maulvis."
- Colonel Keith Young (Military Secretary to the Delhi Field Force), dispatch after Delhi recapture;
P. 234 Parliamentary Papers (1857–58), Volume XLII - ↑ "The Nawab of Oudh [Wajid Ali Shah] was a craven poltroon who fled to Calcutta, leaving his Hindu taluqdars and sepoys to die in his defence; now his Begum fights with more courage than he ever showed."
- P. 312 Reminiscences of Forty-Three Years in India (1875) By Sir Henry Lawrence (British Resident at Lucknow), dispatch during Lucknow siege - ↑ "The enemy we face are mostly Hindoos of the sepoy regiments—Brahmins and Rajpoots from the east; the Mahomedans are far fewer, and their rulers are cowards who send Hindu peasants to die in their place."
- Lieutenant Charles Griffiths (36th Native Infantry, Delhi veteran);
P. 456 Selections from the Letters, Despatches and State Papers (1902), Volume III
Letter from Ridge Camp, Delhi (August 12, 1857) - ↑ "The insurgents besieging us are nine in ten Hindus—sepoys and Oudh taluqdars; the Muhammadan Nawabs are cowards who let their Hindu subjects bear the brunt of the fight."
- Captain John Waterfield (Political Assistant, Lucknow);
British Library Add MS 43856
October 1857 (memorandum on the rebellion) - ↑ "The rebel forces in Bundelkhand are predominantly Hindu—Rajpoots and Bundelas dying for a cause their Muslim overlords never had the courage to lead."
- Sir Hugh Rose (Central India Field Force commander), dispatch after Jhansi fall (May 22, 1858);
P. 156 Parliamentary Papers (1858–59), Volume XLII
